The Franklin County Wolf Monument

“Wait – there it is!” I shouted, pointing to the top of a long rock emergence that confined a rootsy trail between a steep descent down to more rocks and dead leaves. I hastily bushwacked off from the path, clambered up the small incline thick with lots of scratchy underbrush and got to a plateaued area at the top, and found what I had been searching for – the very camouflaged Franklin County wolf monument.

This boulder clumped pitch on Saint Albans’ Aldis Hill was apparently where the last gray wolf in Franklin County was seen in 1839. But instead of memorializing the wolf, it memorialized how it ended up. Dead. As my confused friend shuffled up after me, I let out a fulfilling “yes!” like I wasn’t still in ear shot of residential neighborhoods.

According to the inscribed story on the supine slab; the beast, 6 feet in length, had been ravaging in unidentified ways, the country around northeastern Franklin County until local businessman and politician Lawrence Brainerd had some sort of run-in with it, pursued it up the hill, and shot it, which inspired someone to then erect a pretty modest, somewhat macabre commemoration of the event. That person remains a mystery. People react to these sort of situations in different ways. Then, shooting a wolf was probably seen as a good riddance worthy of recognition, where currently, I’m sure the reactions would be social media spitfire. Still, the monument serves as a mark of distinction of the area, and makes me wonder what other secrets or conditions have long been buried?

The area around the monument is some of the hill’s wildest topography. It would be easy to envision having a run-in with a wolf up there, or maybe some other wild beast. Though I’m not sure how many Brainerd’s are left in the maple city, there is still a Brainerd Street today that runs upwards from North Main Street in the direction of the hill, commemorating the obviously influential family. Although, it’s disappointingly not marked with the city’s signature white street signs emblazoned with green maple leaf silhouettes.

The monument is a local legend and cool piece of Franklin County obscura. Many don’t know about it – which doesn’t surprise me. And if you do, you fall into two camps; you know where it is, or don’t. And if you do, it’s a pretty hard thing to give directions to. On my second time hiking up the hill, it was July and come down humidity, I was trampling through the heat and trying to discern my friend’s text message directions, only to walk back down the hill no longer caring if I found it or not and just wanting to sit in some air conditioning for a while.

Plenty of others have tried to find it – but it’s a challenge. Trust me, this was my third time on the hill, which is surprisingly steep and tredded with a network of overlapping trails that can screw up a mental compass. Generally, if you use the hum of the interstate nearby, you can get a good orientation of where you are. But the monument is small, doesn’t distinguish itself from the woods, and isn’t really on the trailside.

I knew the Hard’ack ski area existed, a local rope tow operation on the east slope of the hill with both a devoted fan base and volunteer crew, because I grew up in Milton and used to go there as a kid, like lots of area kids did. But I wasn’t aware that there were trails beyond Hard’ack, that lead up and all over Aldis Hill. And that’s a shame, because once I found out just how to get up to the un-signed recreation area, I really liked it. Its terrain was rugged and wild, not what I was expecting for a little green rise that separates Saint Albans city from interstate 89.

Aldis Hill, or, the area that’s not Hard’ack, was gifted to the city of Saint Albans in 1892 by the family that owned it, the Aldis’s. The idea was to turn the rocky eminent into a recreation area for Saint Albans-ites. Somewhere on the 849-foot hill is a lookout, framed by old-growth trees that rewards the finder a pretty awesome view of the architecture of the city, and beyond looking out towards Saint Albans Bay. However, this was one of those Aldis Hill points of interest that I haven’t been able to find yet. Seriously, there are a lot of trails here, and none of them are marked. But the very noticeable lack of signage is, in my opinion, another thing that makes this woodsy area so satisfying.

I was reading some great nostalgia from an article the Saint Albans Messanger wrote up, as one Franklin County resident recalled building forts, wrecking other kids forts, building dams in spring runoff streams, playing games, and having rock fights. That really brought back great memories of me, my brother and friends growing up and doing all of those things in the woods behind our suburban house in Milton, which are some of my fondest memories. It’s great that Aldis Hill exists. If I was a kid, I’d definitely be playing in these woods.

I won’t give out the location of the monument, because honestly, 3/4th of the fun was actually trying to find the damn thing myself. The wanting brought me exploring all over Aldis Hill, which in my opinion, is worth it. Who knows, you might find the cool stone cut staircase, the lookout, the monument, remnants of barbed wire fencing being consumed by trees, and rusting artifacts that somehow ended up in the woods on the hill.

dsc_0695_pe dsc_0698_pedsc_0687_pe dsc_0685_pe

If you have found it - you might have scratched your name into the large boulder nearby with smaller rocks.
If you have found it – you might have scratched your name into the large boulder nearby with smaller rocks.
dsc_0690_pe
Or on this tree, which someone decided should have a content face.

—————————————————————————————————————————————–

To all of my fans and supporters, I am truly grateful and humbled by all of the support and donations throughout the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible. Seriously, even the small cost equivalent to a gas station cup of coffee would help greatly! Especially now, as my camera is in need of repairs and I can’t afford the bill, which is distressing me greatly.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Donate Button with Credit Cards

Gofundme: https://www.gofundme.com/b5jp97d4

Wizard’s Glen

Ever since we started narrating our folklore collectively as a species, we’ve always marked the wildest places of our topography as incubators of contagion shotgun blasts for the darkest, grimmest things our human minds can create, existing in a variety of forms. These tales often like to hang around well into the intervening years where they should become obsolete, and yet, they don’t. We all deal with the dangers of the world in different ways. Sometimes, carrying on the traditions of talking about these kind of fabled places is a way of dealing with these dangers. And sometimes, these monsters reveal the most about humanity.

Wizard’s Glen in the Berkshires is a wild, picturesque depression between two steep-sided hills. Intersected by a lone, narrow and often washed out dirt road with it’s to-the-point name of Gulf Road, you are welcomed into this attention-grabbing area by tons of boulders that are stacked up the hillsides, some covered with some impressive and patriotic graffitic murals instead of the flippant teenage rabble I expected to find in such an area.

The name “Gulf” interested me before I even began to think about Wizard’s Glen.  The noun is a distinctive part of the obscure Vermont vernacular. Gulfs are known to the rest of the world as a large area of the sea or ocean that’s almost entirely surrounded by land, expect for its mouth. A Vermont gulf is a landlocked one – found in our mountains. We know them as deep ravines (or more dramatically, an “abyss”) that run between two parallel mountains or rises. To my knowledge, us Vermonters were/are the only ones to use the word in that sense. Vermont actually goes as far as to erect road signs to let travelers know that you’re passing through one. Granville, Proctorsville and Williamstown Gulfs come to mind, all of which are great drives. But finding a gulf outside of Vermont, even only in the form of a street name, was sort of cool to me. There is also a Gulf Road in New Hampshire near Brattleboro.

This particular Gulf Road runs east to west over the bumps that are the Berkshires. Both entry points are unobtrusive and start out as an unremarkable suburban street with storm drains, crumbling curbs and cobra head street light fixtures that run to the very point when suddenly, the pavement ends, and the obsessively trimmed lawns cease to exist, and you’re in a surprisingly sizable wilderness area that runs for about 1.8 miles between Lanesborough and Dalton. But at the slow speeds you are forced to crawl on this winding roadway, it feels much longer.

Wizard’s Glen

The area known as Wizard’s Glen, vs. the rest of the area that’s not known as Wizard’s Glen, co-exist very inconspicuously with each other. If it wasn’t for the wayfinding graffiti marked boulders, I would have driven right by it.

I got out of the car and noticed the temperature was a pleasant few degrees cooler, and the forest was soluble underneath a still silence. I immediately began to get interactive with my environment and started clambering on top of the boulders and under Hemlock boughs and inside the caves and crevices of undetermined pasts.

Godfrey Greylock described the diminutive gorge in 1879 as being “as though and angry Jove had here thrown down some impious wall of Heaven-defying Titans. Block lies heaped upon block; squared and bedeviled, as if by more than mortal art…”

I have to say, the stories about this place were far more waggish than it’s real life locality would suggest, which only intrigued me more. This place has spawned plenty of strange tales of the supernatural and the dreadful, and many of them are almost as old as New England is.

Someone had told me that the hollow is known for its strange sounds and echo-related properties, and claimed that if you banged on one of the rocks with a hammer, it would make a noise sounding like you were smashing the keys of a xylophone, while inexplicably, the surrounding boulders wouldn’t. However, that enticing theory was disappointingly proven false. Well, at least it didn’t work for me.

It was here that Indian priests and shaman centuries ago performed rituals, ceremonies and incantations amongst the rocks in the ravine known for its echoes. Because they revered this area to have special properties, it was said they even offered human sacrifices here to Hobomocko, the spirit of evil. There is a flat, broad square-ish rock known as “Devils’ Alter” where these cryptic sacrifices were said to be imposed. The rock today has faint traces of red stains on it, which some say is the remaining blood from the aforementioned occurrences – but the reality is the stains just come from iron in the rocks.  The unique name Wizard’s Glen was actually derived from these legends. And it makes sense – it’s aesthetically the type of place where strange happenings can’t be easily dismissed.

The best known story of the glen is of John Chamberlain, a hunter from Dalton about two hundred years ago whose whopper of a story was passed on in Godfrey Greylock’s book Taghconic: The Romance and Beauty of The Hills in 1852, when he interviewed Joseph Edward Adams, a ninety-year-old man who had heard it from the hunter eyewitness himself.

Chamberlain had killed a deer and was carrying it home on his shoulders, when he was overtaken in the hills by a storm. The tired man decided to take shelter in a cavernous recess in Wizard’s Glen. But despite his fatigue, he was unable to sleep and wound up laying awake, lying on the earth with his wide open in the dark. He was suddenly amazed when, according to him, he saw the woods bend apart, disclosing a long aisle that was mysteriously lighted and contained “hundreds of capering forms”. As his eyes grew accustomed to the new faint light, he made out tails and cloven feet on the dancing figures. One very tall form had wings, who the hunter thought to be the devil himself.

As Chamberlain lay watching the through the spiteful deluge from his cave shelter, a tall and painted Indian leaped on Devil’s Alter, fresh scalps dangling around his body and his eyes blazing with fierce require. He muttered a brief incantation and summoned the shadows around him. They came with torches that burned blue, and began to move around the rock singing some sort of harsh chant, until a sign was given, and a nude Indian girl, shrieking, and fighting, was dragged and flung viciously onto the rock.

The figures now rushed towards her brandishing sharpened weapons in their outstretched arms, and the terrified girl let out a shrill cry that the hunter said haunted him for the rest of his life. The “wizard”, (who I’m assuming is the prominent figure with the wings), raised an ax, as the rest of the group waited apprehensively for the oncoming carnalish blood bath. Lightning flashed and quickly illuminated the dark pocket of woods, and Chamberlain noticed the the girl’s face quickly fell on his. The look she gave him tore at his heartstrings. He gathered as much courage as he could, and decided to act. Grabbing his bible he traveled with, he ran towards the debauchery in self-righteous fashion, clutching it in front of him and hollering the name of his god. There was a crash of thunder. The light faded, the demons vanished and the hunter was left sopping wet in the middle of the woods in silence. When morning came, he had almost convinced himself that it was all a dream, until he realized his deer had vanished.

Though not much is really known about Chamberlain, it was apparently well documented at the time that he was “no lover of the Indian race,” which may explain more about the content or the intent of this fanciful legend than anything. In my humble opinion, this eyebrow furrowing story probably shouldn’t be taken as verbatim of a real event. Even as mythology or folklore, it lacks essentially what most of these tales are built on; meaning.

There is no good evidence that any Native American group up in our part of the country even conducted human sacrifices, but I do believe that Wizard’s Glen held some sort of ritualistic importance to the area’s original natives.

Hobbomocco is a real Algonquin deity, though, and was more so associated with darkness and the night. His name is related to all Algonquin words for death and the dead, and has no relation to the Christian idea of Satan, unless misinterpreted by, well, a Christian. In the Algonquin viewpoint, Hobbomocco is actually a side or nuance of the natural world, a potential source of dangerous visions and power, which can be obtained through communication, sort of similar to Voodoo deities, and how it’s said that with enough persuasion, you can persuade them to either carry out good or evil intentions.  I think the rather dramatic story of Wizard’s Glen may be more of a manifestation of the friction between two clashing cultures and their ideas, where everything else is sort of devalued, open for interpretation, or simply cast away.

There is also said to be a talus “cave” known cryptically as Lucky Seven Cave somewhere in the glen. However, after some time clambering around and almost rolling my ankle, I couldn’t find any opening that could shelter a human who wasn’t a small child, so either it’s long toppled, or I just didn’t have good directions. Some speak of covens, convergences and rituals still being practiced in the cave and around the site, given the various paraphernalia and shitty beer cans that you can find there. I find it interesting that this site may still be attracting modern day wizards, witches or spiritualists, or people that think they are these things, but when I visited, I had the beautiful place all to myself under the heat of the day, despite the fact that it’s a geocache location and the famous Appalachian Scenic Trail crosses Gulf Road near the glen, just east of there.

Historic post card image of Wizards Glen, via cardcow.com. Date unknown.

DSC_0862_peDSC_0877_pe DSC_0880_pe DSC_0858_pe

More Wild Places

While I’m on the topic of gulfs, I’d highly recommend checking out what may be Vermont’s most beautiful; Granville Gulf, a rugged and impressive wilderness area of moss laden cliffs, ferns and waterfalls.

If you’re curious about more of our regional wild places with extraordinary folklore attached to them, my blog entry on Glastenbury and the popularly dubbed “Bennington Triangle” may be worth a read. It’s certainly one of my favorite Vermont tales to tell.

—————————————————————————————————————————————–

To all of my fans and supporters, I am truly grateful and humbled by all of the support and donations throughout the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible. Seriously, even the small cost equivalent to a gas station cup of coffee would help greatly!

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Donate Button with Credit Cards

Gofundme: https://www.gofundme.com/b5jp97d4

The Vermont Character: Coffin Windows

One of my favorite pieces of Obscure Vermont is a mixture of architectural vernacular, and good old fashioned Yankee Ingenuity.

Do you see the diagonally tilted window placed in the gable end of this old farmhouse with its long edge parallel to the roof? A lot of people, Vermonters or flatlanders, seem to be flummoxed about these peculiarly slanted windows. That’s because their orientational existence isn’t found in any other states (though someone did tell me that they think they saw one somewhere in New Hampshire not too long ago.) To add a bit more rapturous froth to the isolated mystery, our Vermont parlance labels them “coffin windows”, or sometimes “witch windows”, depending on who you are I guess. Growing up, my mother would always point them out as “coffin windows” whenever we would take a trip out of suburban Chittenden County to more rural parts of the state, where older structures far outnumbered the new. I wasn’t introduced to “witch windows” until much later.

The etymology behind the monikers vary, and can’t really be traced back to a materialized point of origin.

Going alphabetically – it’s said these are called coffin windows because if a family member died upstairs, it was far easier to maneuver the needed coffin out the window and slide it down the roof as opposed to figuring out just how to haul it down a steep and narrow Vermont farmhouse staircase. And trust me, some of them are very steep and narrow to a point of over-cautiousness when walking up or down one – enough for me to sympathize with anyone who would groan at the prospect of dragging anything up or down them.

The name witch window gets a bit more on the superstitious side. It’s said that an old belief was that a witch couldn’t enter your dwelling through a crooked window or opening. A similar superstition that comes to mind is how the ancient Chinese thought bad spirits traveled in straight lines, so their architecture took on steeply peaked rooflines.

I know old Vermonters were a superstitious bunch. Our collective state history and folklore include such grim things as incriminating real people accused of Vampirism, or desecrating the graves of dead people accused of postmortem vampirism (our most famous Vampire execution was a man named Corwin, whose remains still loam underneath Woodstock’s boat shaped town green).

But witches? There isn’t much known on how scared Vermonters were of witches, leaving this as intriguing speculation. However, I was able to dig up a small number of succinct accounts in old state newspapers around the late 1700s and early 1800s of various Vermonters who locals suspected were witches, but in reality were probably nothing more than eccentrics living in a more narrow-minded time. One article amusingly reported that a Stowe woman was blamed for making several farmers’ milk cows run dry.

A more practical theory and probably the most likely of the three, was that these windows were a creative solution to let light into the cramped spaces upstairs. Gables didn’t often leave rooms for traditional sized windows and poor farmers didn’t want to spend the money on drafty dormers or getting a custom window made – which was a costly purchase many families couldn’t afford. They also enabled fresh air and ventilation to keep the house inhabitable. Though there are far more scolding environments than Vermont, our summers do get pretty humid, and the upper floors of an old house easily turn into ovens. 

Further down the line, these windows adopted yet another sobriquet with less dour and more civic pride; Vermont Windows. Though I haven’t heard that term nearly as much as the afore-referenced other two. 

In a world that loves things to fall into human-made symmetry, who knew that a window installed at a tilt could conjure up so many declaratory ideologies.

It seems that these windows have a bit of cool fanfare behind them, apart from your blogger. Some cool individual even made an Instagram account dedicated to them!

Route 100 in South Duxbury
Found one in this abandoned farmhouse I was exploring.
Found one in this abandoned farmhouse I was exploring.
East Calais
Calais
Calais
South Woodbury village
South Woodbury village
South Woodbury village
South Woodbury village
The NEK is in winter wonderland mode, even though it was a miserable 9 degrees. Saw this nice farmhouse and coffin window in tiny Peacham, what might just be the most iconic village in Vermont.
If you’re a cinephile, “Ethan Frome” was filmed in Peacham.
As seen on my friend’s family’s farm on view-stacked Turkey Hill in Northfield.

Any of you folks know of a coffin window near you? Let me know! I love road tripping around Vermont, and I always make excuses to shunpike somewhere!

—————————————————————————————————————————————–

To all of my fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible. Seriously, even the small cost equivalent to a gas station cup of coffee would help greatly!

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Donate Button with Credit Cards

Gofundme: https://www.gofundme.com/b5jp97d4

 

Cemetery Safaris and Green Mountain Memento Mori.

Legacy is one of those nouns that we as humans are all united by. While all of us will leave some sort of mark behind, many of us mull over just what that will be. How will you be remembered?

Some of us make our mark in life through death, and on rare occasions, certain people achieve beyond that and find themselves exhibitioners of the long sought after status of immortality. Humans have collectively been searching for ways to cheat our other unity as a species since we first came into existence; death. And I have to say, we’re a pretty creative bunch, and have gone about it in a variety of forms that are sure to keep anthropologists and storytellers like myself pretty busy with the secrets that they keep. More interestingly – it’s actually been achieved before, but not quite in the way that we might have expected it, that is, it was successful after the postmortem.

Sometimes these surviving inclusions of this manifesto can be found in your local cemetery, memorialized in crafted monuments and in the psyche of regional denizens until enough time has passed for history to forget – if it ever does. Often, someone’s final resting place is our immortal legacy, and what has been left behind is what lives on for generations after our physical bodies return to the earth we’re buried in. The same concept can be said for the forsaken places I explore.

Vermont isn’t short of memorable memorialsm, a few of which I’ve highlighted in this blog post. Ethan Allen’s landmark grave in Burlington is a soaring vanity project of the state’s most pronounced hero, commemorated with a giant spindly pedestal topped by a rather valiant looking life sake statue of Allen himself, standing his limited ground mute and stubbornly. But the real mind boggle is that no one is sure if Ethan Allen is actually buried underneath his own monument, and if he’s not, where did he wind up?

Thanks to a 19th century Middlebury millionaire who was striving to start a cabinet of curiosities to aww his wealthy friends with, there is now a 4,000-year-old Egyptian mummy buried in Middlebury’s west cemetery. And, there is rumored to be a forgotten cemetery near Fays’ Corners where all of its inhabitants unintentionally became members of the exclusive club of dead remembered as they wound up as opposed to who they were, at the end of their line. The cemetery was long ago removed by a local farmer who wanted to expand his haying field. The graves were later returned, or at least re-propped back up, but the farmer had forgotten their original orientation, so he lined them up alphabetically. Today the tiny bone yard is shrouded in shadow light cast in all directions by the woods that have reclaimed the surrounding land.

In Middlebury's West Cemetery, a innocuous headstone has some rather strange markings. For example, the date of death is 1883, B.C! An error on the stonecutter's part, right? Nope. This is the grave of Amun-Her-Khepesh-Ef, Vermont's only royal figure, the 2 year old son on an ancient Egyptian king. But how did he wind up in Addison County? We have Henry Sheldon to thank, who over a century ago bought the mummy from a dealer in New York. A wealthy man and local oddities collector, he wanted the mummy to be the focal point of an ostentatious cabinet of curiosities he was building. But the mummy was in worse condition than the dealer said it was in, so he wound up disappointedly stashing it in his attic. It was rediscovered in 1945 by a curator of the related Sheldon museum. George Mead, head of the museum's board of directors, decided the best thing to do was to give the mummy a Christian burial by cremation and then buried the ashes in his family plot in West Cemetery, kinda like an adoption.
This is the grave of Amun-Her-Khepesh-Ef, Vermont’s only royal figure, the 2-year-old son of an ancient Egyptian king. But how did he wind up in Addison County? We have Henry Sheldon to thank, who over a century ago bought the mummy from a dealer in New York. A wealthy man and local oddities collector, he wanted the mummy to be the focal point of an ostentatious cabinet of curiosities he was building. But the mummy was in worse condition than the dealer said it was in, so he wound up disappointedly stashing it in his attic. It was rediscovered in 1945 by a curator of the related Sheldon museum. George Mead, head of the museum’s board of directors, decided the best thing to do was to give the mummy a Christian burial by cremation and then buried the ashes in his family plot in West Cemetery, kinda like an adoption.
11357199_10204398268497321_8085375100663206396_o
Fays’ Corners Cemetery, photograph by Kali Yuga. Used with permission.

“Black Agnes”

But perhaps one of the most infamous grave sites in Vermont is the monument of John E. Hubbard in Montpelier’s Green Mount Cemetery. But it’s the curse that is attached to his monument that has earned its reputation with paranormal aficionados who chase such tales, and gave me a reason to visit it’s whereabout graveyard. As a matter of fact, my own interest in the idea and mystic of curses began when I heard the story of Montpelier’s “Black Agnes” when I was a child.

Green Mount is located on the outskirts of Montpelier. The cemetery crawls 35 acres up the side of a rolling hillside that runs parallel to the Winooski River just outside the nation’s smallest capital city. You’ll know you’ll there when you see the rather large Gothic stone freestanding arch that marks the entrance.

Green Mount began as a bequest of a local benefactor, who purchased 35 acres in 1854 so the city could bury it’s dead on a nice piece of land, at a time when many existing New England cemeteries were reaching capacity and communities were looking for alternatives outside the city limits. The cemetery is on a gentle slope that rises above Route 2/State Street and overlooks the meandering Winooski River and it’s fluctuating moods; it’s monuments and entombments underneath the shade of old hardwood trees. I couldn’t help thinking of this song when I strolled through trying to find my oddity.

The affor-referenced Hubbard was a local philanthropist and celebrity, and his ideas saw that he spent much of his life in controversy, before dying in 1899. Hubbard’s aunt who died a decade before him, wanted to leave her sizable fortune of $350,000 to the city of Montpelier – about 9 million in today’s money – asking it go towards financing a new library and part of the construction of the front gates and a chapel at Green Mount Cemetery. But Hubbard decided to contest her will and squandered her fortune all for himself. In addition to arguing that his aunt wasn’t “of sound mind” when she wrote up her will, he also allegedly bribed city counselor members not to fight him in court. The whole fiasco struck Montpelier-ites as strange. Hubbard wasn’t exactly short on cash, and that move easily made him a detested citizen of Vermont’s capital city.

But after his death, the Montpelier Argus and Patriot reported the contents of his will, and were surprised to learn that Hubbard generously gave the city $125,000 for a new library, $25,000 for a chapel and gates at Green Mount Cemetery, and $85,000 to establish Hubbard Park, the tree clustered hillside that rises above the state house. Hubbard seemed to be a misunderstood gentleman of some perplexities, that were only beginning to unravel after his death. And those include his death itself. Local lore still permeates today that Hubbard jumped off the stone lookout tower in the titular named park and committed suicide, regardless that the tower wasn’t completed until well after his departure.

Austrian sculpture Karl Bitter was commissioned to cast this rather fraught looking bronze statue for his grave site – a shrouded figure that seems to be in a perpetual state of sorrow. Though over the years it has weathered and turned a greenish hue, it is still just as captivating in its transformation. While some say that the monument was supposed to be the Virgin Mary, the anatomy was actually intended to be male. After it’s installment, the memorial almost immediately became a local curiosity. In an interesting account I was able to find; Mrs. Sumner Kimball wanted to buy an even-tempered horse in 1902, and she thought a good test of its calmness would be to bring it to Green Mount Cemetery and take the horse to Hubbard’s grave. As she told the seller; “if she don’t shy at that, I’ll take her.”

But perhaps it’s what we don’t know about this solemn grave site that is the most baffling. The grave is more known by its official yet inexplicable nickname; “Black Agnes”, but no one is quite sure who coined the nickname, or why. And perhaps more puzzling is the frightening curse attached to it.

However this grave site became the instrument to a curse is most baffling. There is no information on the origins of the curse and when its nasty thorns began growing in urban mythology. Legend has it that if you sit on the statue’s lap, (some say it has to be at night, while others argue at all), you will suffer terrible misfortunes, and possibly even death. 

The most popular accompanying urban legend tells the story of three local teens from an area high school who all decided to put the curse to the test and visit Black Agnes one night. Illuminated by the light of the full moon, all three of them sat on the statue’s lap as the witching hour approached. After nothing happened, they all piled back into the car, feeling bravado in their curse debunking accomplishment. But within one week, one fell down a flight of stairs, breaking his leg. One was hit by a car and the other drowned when his canoe capsized in the Winooski River. Maybe it was just a coincidence that all three incidents were apparently less than two miles away from the statue at the time. Or at least that’s what the story says.

Needless to say, this narrative has made the statue a local landmark, and a hot spot for curious teenagers either looking for a thrill or asking for trouble.

After doing a little further investigating into this curse, I found that Hubbard’s monument isn’t unique. Karl Bitter had sculpted a few similar prototypes, and exhibited one at the 1904 World’s Fair. He called his creation Thanatos, which was inspired by the Greek personification of death. There are also a few surviving examples of Thanatos still existing in other cemeteries nationwide. So I guess the metaphor here is that sitting on Hubbard’s monument is the equivalent of sitting on the lap of death. Sure, that’s creepy and emblematic, but not enough people are aware of that information, making the curse a lingering mystery still.

Whether you believe in curses or superstitions or not, a lot of people aren’t taking chances. I’ve spoken to a few people about the statue, and there have been those who outright scoffed at the curse. But when I asked if they would sit on the statue’s lap, they hesitated and eventually admitted they wouldn’t. Is there something to this curse business? I suppose one may never know, unless you’re brazen enough to plop down on Black Agnes’s lap yourself.

Youtuber Ian Burnette made a short video for the Green Mountain Film Festival’s 48 Hour Film Slam in March 2013 which partially features a cameo of Black Agnes, and my good friend and frequent accomplice to my adventures, Eric Downing. Curse or no curse, the story is compelling enough to continuously inspire people and create other monsters.

Whether you believe in the business of curses or not, it is true that the dead can kill you, and they don’t need a creepy story or supernatural mojo to do it. Old civil war era cemeteries like this one have a secret that is literally just raising to the surface. These old graveyards may be leaking toxins, or, the arsenic used in old embalming fluids, into local groundwater. Two centuries ago, it was customary to have a wake for the deceased which could last several days to a week, depending on who you were, and the family didn’t want the body decomposing while it was laid it out in their parlor, so they were pumped full of arsenic to preserve them until the visitors stopped coming and they could be put six feet under. Arsenic was eventually banned in the early 1900s because of its toxicity, but enough corpses were pumped full of the stuff to leave a lasting effect, the real dangers being that today, many of us – especially who dwell near cemeteries, know little about arsenic or it’s dangers.

229140_10150307491612977_583882976_9598274_6653706_n
I visited in 2011, heading back up to college after spring break. I declined sitting on his lap.

p1020543

The Bowman Mausoleum 

If you wish to visit with Cuttingsville’s most famous denizen, you can find the stoic man of mystery in the village’s only cemetery that is directly across Route 103 from an attractively restored Queen-Anne style Victorian mansion that he once referred to humbly as his summer home. 

I’m talking about John P. Bowman. The real Mr. Bowman is long deceased, but a poignant, life-sized monster of masonry is an exact effigy of the intriguing gentleman, and can be found lurching along a hillside cemetery that rises slightly above Route 103.

I first became antiquated with Mr. Bowman as a child. I saw him whenever we would venture down to my deer camp in East Wallingford for a weekend. His mansion was a rather faded, spooky old place which was then an establishment called “The Haunted Mansion Bookshop”. I had no idea that the name wasn’t just a gimmick, the mansion was, and maybe still is presently, purported to be haunted.

But it was what was across from the old mansion that really drew my attention as a young boy; the somber granite mausoleum with a grief-stricken, proportionally accurate statue of Mr. Bowman frozen in mid kneel along the steps that leads to it’s gated front entrance, depicted wearing a 19th century mourning cloak as well as clutching a key and a wreath in his hands – his blues reflected in the grays of his marble eyes that purposely gaze at the family tomb. Even as a kid, I knew there was something, well, a bit different about the Bowman mausoleum. And as I grew older, I realized that quite a few other people seemed to share my sentiment towards Bowman and his estate.

John Porter Bowman was born in neighboring Clarendon in 1816 in an area of town referred to as Pierces Corner, which today is practically little more than the intersection of state routes 103 and 7B. Educational opportunities were limited for Bowman, but his ambitions landed him employment at a Rutland tannery at the age of 15, where he spent five years learning the art of turning animal hides into fine leather, before leaving to start his own tanning business near Cuttingsville. In the early 1850s, he became so well-liked in the local community that he was either coaxed or self-inspired to run for a seat on the Vermont legislature. He won.

But he much preferred  business over politics, and in 1852, moved to Stony Creek, New York in search of opportunity. And he found it, in the form of a 6,000-acre plot of Hemlock forest, where he started a far more ambitious tannery business. The civil war brought great fortune to Bowman, as there was a huge demand for boots, saddles and other leather made wartime paraphernalia. He hired dozens of people, became a venerable figure of the region, and eventually fell in love and married Jennie Gates from Warren, New York. They ambitioned to building a grand summer home in his home state of Vermont where they could raise a family.

While he prospered financially, his personal life didn’t fare as generously. The couple’s first child, their daughter Addie, died as an infant in 1854. Their second daughter Ella survived much longer, but perished in 1879 at the age of 22, when she eventually succumbed to an illness she was fighting. Not long after, in 1800, Mrs. Bowman followed their daughters to the grave.

The agonized Mr. Bowman sought to find some relief. Shortly afterward, he hired labor crews and sent them to Cuttingsville, Vermont to begin construction on that aforementioned lavish Victorian summer home that his family would now never get to see.

During this time, he became obsessed with death; perhaps as a way to cope with his loss, or maybe influenced by the rise of spiritualism. He drew up additional blueprints to his Cuttingsville compound. Now, they would include a grand Neo-Egyptian mausoleum which would become a monument to his departed, and a local tourist attraction.

The colossal project took over a year to complete, and was the creation of 125 sculptures, stone cutters and laborers, the final cost exceeding $75,000. Construction of its facade ordered 750 tons of Vermont granite, 50 tons of Vermont marble, over 20,000 bricks and over 100 loads of sand. And they did a great job; the robust structure still stands proudly along the roadside, almost looking as if it was brand new construction given the great shape it’s in. But it may be the ghostly statue of Mr. Bowman that is the crypt’s most startling piece of artistry. His cloaked figure, clutching that wreath and key, kneels down on the front steps, peering at the front gates.

In 1887, he sold everything in New York and moved to his new digs in Cuttingsville, broken and alone. According to a few accounts, he would make it a point to look out the window each morning and gaze at the family crypt, a ritual he would keep until 1891, when he finally died, alone and sad, forever becoming a figure of misery.

He had no heirs, and no one to leave the house too. He was wealthy enough where he was able to start a trust to take care of his property long after his death. And this is where things get weirdly fascinating.

Though no actual documentation offers proof of this, the story goes that Mr. Bowman left some peculiar details in his will, where he willed his servants to prepare a freshly cooked dinner every night, turn on the gas lamps and turn down the bed-clothes, as if they were expecting Mr. Bowman to return from the dead and walk through his front door. The strangeness continues to morph. Somehow, the mansion began to inspire myths of phantom crying babies, wispy and frail phantoms moving silently down the halls, and even a secret spot where a vast amount of money was hidden by Mr. Bowman himself, still unfound and within the walls, or under a floorboard, or something…

The hidden treasure is more easily debunked. Though Mr. Bowman instructed that none of his property or belongings should ever be sold, by 1950, the deceased millionaire’s extensive fortune finally was depleted, and the trust went bankrupt when the coast of up-keeping the large property became too much – so all of his paintings and furnishings were auctioned off. If there was any amount of cash left behind, it was probably spent well before that time. The claim of a crying baby is curious to me, as no children ever lived in the house.

Some even claimed that Bowman’s large statue inexplicably came to life, and could be seen slowly walking around the cemetery at night or gazing at his mansion across Route 103. Other stories I heard in passing was that local kids claimed that if you visited the statue at night, his eyes would move and follow you, or even blink. A July 27th, 1950 article printed in the Rutland Herald offers some amusing incite. the wife of a long time caretaker admitted to the interviewer that people kept pressuring them for spook stories about the place, until her husband who had had enough, said: “if they wanted a story, I’d give them one”. While that isn’t necessarily condemning evidence of all of this being nothing more than yarns well spun, it certainly makes me wonder.

If these claims are true, I wasn’t fortunate enough to witness any of the bizarre phenomena while I visited on a beautiful Spring afternoon. But the Bowman statue and tomb are both incredible works of art and craftsmanship.

I can see why his statue would make someone uncomfortable, though. The well-captured expression of his eternal grief is pretty evocative.

DSC_0967_pe DSC_0970_pe

The handsome Bowman mansion, restored and called “Laurel Hall” – as seen from the front steps of his across the street mausoleum. I would have snapped a better picture, but all of my weird detours had made me late and I needed to rush back to Burlington.

Grave With A Window

New Haven’s Evergreen Cemetery is more or less unremarkable, as far as cemeteries go I suppose. That is, apart from one entombment. Among the faded and weathered headstones that are eternal witnesses to the passing generations and the turning of the seasons, is the grave of Dr. Timothy Clark Smith.

Walking through the cemetery, you’ll notice a mound of earth roughly 4 feet in height. On the top is an unremarkable looking square slab of Granite, which really doesn’t allude to the fact it’s supposed to mark a corpse’s final resting place. But upon closer investigation, you’ll realize that there is something more to this seemingly innocuous block. In the dead center of the granite slab is a Plexiglas window. Stained with years of condensation and scratches from the sputtering seasons and many other curious visitors, you find yourself peering down into an eerie undertone blackness underneath the ground your standing on. What is this?

During the 17th century, there were a number of premature burials, enough to make the general public a bit uncomfortable. Medicine was still in it’s momentum of advancement, and as a result, an unfortunate number of patients had a sleeping sickness, or a state of illness that could make the victim appear to be dead, but later to awaken in a cold, dark grave, very much alive. Medicine has thankfully came a long way since those days, and today, we know this strange state of sleep as Narcolepsy.

The horror stories continue. There have an unfortunate number of terrifying accounts in which bodies were accidentally dissected before death, and a few cases in which embalming was started on the not-yet-dead. Not surprisingly, urban legends of people being accidentally buried alive began to surface and spread. Legends tell of coffins opened to find a corpse with a long beard or corpses with the hands raised and palms turned upward, their fingers worn down to the bone as they literally tried to claw their way of their tombs, scratch marks being found on the wooden lid of their coffins.

To stretch the imagination further, Some superstitious old New Englanders didn’t blame these horrifying accounts on premature burial. Instead, they blamed the most logical answer they could muster, the victim had to be a Vampire. Evidence of unfortunate souls being found in a different position after unearthing their graves, with bloody stumps for fingers scared people, and the evidence was used to inspire famous tales as Rhode Island’s Mercy Brown, who innocently became the most infamous Vampire in New England history.

A well-respected man, Timothy Clarke Smith, born 1821, could boast a rather long list of accomplishments in his life. Among many things, he was a schoolteacher, a merchant, a clerk for the Treasury Dept. and obtained his degree as an MD in 1855, which led to his position as a staff surgeon in the Russian Army. But the good doctor also ruminated over those postmortem horror stories and developed a fear – not of dying, but of not being dead. He was terrified at the possibility of being buried alive.

That sentiment wasn’t unique. It was happening so often, that some swindlers decided to cash in on it, and create a market for “safety coffins”

These new models of coffin included glass lids for observation, so people could see in, or out. Ropes from the inside of the coffin were attached to bells fastened on the surface, so that if the poor soul were to wake up six feet under, they could ring it in a panic and hope someone is nearby enough to hear it – which is said to be where the popular sayings “saved by the bell” and “dead ringer” originated from. Breathing pipes were also constructed to run air into the coffin, to sustain the misdiagnosed corpses until they could be rescued.

Dr. Smith was going to make sure this wouldn’t happen to him, and gladly paid up for such an arrangement, which he was buried in at the time of his death in 1893 and has no doubt overshadowed any of his other noble life pursuits. Beneath a grassy mound of earth in New Haven, a tomb was constructed with a six-foot cement tube that protruded the surface into a 14×14 inch piece of Plexiglas. This was to allow groundskeepers or visiting family members to check in on him, just in case they saw his disgruntled face staring up at them through the window…

For extra protection, a bell was supposedly placed in his hands that he could ring in case he woke up. But who could hear a bell under 6 feet of earth? And If he were alive, how long would the oxygen really last?

According to old records from the cemetery sexton, the burial vault has two rooms. One for Dr. Smith (with the window) and the other for his wife. The burial vault is arched with stairs (capped by the stone in the lower front of the mound) and leads to the two rooms, with the viewing window at the top of the shaft.

People from years ago claim to have peered down the window and stared directly at the skeletal face of Dr. Smith, along with a hammer and chisel placed on his chest. But today, you can barely see anything through the condensation that has occupied most of the glass surface, which may make the trip slightly disappointing for some visitors.

If you wish to see this literal monument to a man’s insecurities turned extraordinary tourist attraction for yourself, take Route 7 to the small farming community of New Haven, and make a turn on Town Hill Road. The cemetery will be about a mile or two down the road on your right, just look for the rather large mound of Earth right by the entrance and the square slab dead on top. You can’t miss it.

Here is a neat visual of what your money might have gotten you – should you have decided to purchase one of these special graves. It seems that this model comes with what looks like a periscope, but in actuality, the person buried could spin the handles and it would turn above, letting who ever came and checked on the cemetery that the person moved.

DSC_0847

“A dreamless sleep, emblem of eternal rest”

I once heard a theory that it’s better to have an interesting headstone than to have been an interesting person, because the headstone will be around for much longer.

While I think that theory is open to interpretation, in the case of Lyndon Center’s G.P. Spencer, he certainly left his mark, where even after his passing, he remains a well-remembered figure with his grave pointing an accusatory finger at Lyndon denizens, long after the others that weren’t so kind to him have turned to dust and vanished into fading records.

The story as I know it goes that Spencer, born 1825, was a proudly stubborn atheist in Lyndonville, a suspiciously treated minority absorbed into a larger population of hardscrabble northeast kingdomers that identified as being religious in one way or another. Unlike today’s more tolerant attitudes and Vermont’s time-tested reputation for being far less religious than the rest of the country, the folks of town shunned Spencer.

A stone cutter, he decided to fashion himself a grave that would spitefully give himself the last word in the form of a wrap around epitaph which has weathered to points of illegibility. So I had to look it up.

His epitaph reads; “science has never killed or persecuted a single person for doubting or denying its teaching, and most of these teachings have been true; but religion has murdered millions for doubting or denying her dogmas and most of these dogmas have been false.

All stories about gods and Devils, of heavens and hells, as they do not conform to nature, and are not apparent to sense, should be rejected without consideration. Beyond the universe there is nothing and within the universe, the supernatural does not and cannot exist.

Of all deceivers who have plagued mankind, none are so deeply ruinous to human happiness as those impostors who pretend to be lead by a light above.

The lips of the dead are closed forever. There comes no voice from the tomb.
Christianity is responsible for having cast the fable of eternal fire over almost every tomb”

G.P. Spencer died in 1908, and Lyndon locals immediately began fighting his headstone’s placement in the cemetery which today can be found at the end of a dirt driveway that the village boldly named “Heaven Lane”. They lost, and you can still observe it today. A monument to a man who stood up for his beliefs, and maybe a good example of an archetypal Vermonter; stubborn, not spiritually inclined, and having a sense of humor – depending on who you ask I guess.

DSCN1995
The interesting grave topped with a curious sleeping baby, which may be a metaphor, is located in the only cemetery in tiny Lyndon Center. It was just a short yet freezing walk down College Hill from my dorm at Lyndon State College to snap a few photos of it, then retreat back to my room in search of coffee.

DSCN1996 DSCN1997

Vermont’s Immortal Man and Frozen Hill Folk?

There is an old Vermont anecdote that pertains to cemeteries. When passing a graveyard, the joke is to ask “how many dead are in this cemetery?”, with the correct answer of course being, “all of them”. But this “dad joke” of a punchline recently took on a new weight with me.

Not long ago, someone told me offhandedly that they found a peculiar grave in a cemetery near Montpelier – which according to this gravestone and a viral post in the Vermont subreddit page, there is a 157-year-old man (and counting) living somewhere in Vermont. What?

The Montpelier and Barre region seems to be a bulls-eye for some of the state’s most interesting memento mori, which may be one of the many reasons why some Vermonters refer to their capital as “Montpeculiar”. Included in this interesting region’s points of interest is Barre’s celebrity Hope Cemetery. Barre-ites discovered over a century ago that the city was literally built on top of a mother lode of a valuable granite vein that was so robust and unique, it’s incredibly resistant to deterioration, discoloration and great for construction projects. That stone made the town so famous that it drew sculptures and stone cutters from around the globe – a good chunk from Italy due to sour economics back home. As the city’s residents died, the locals did what they did best and sculpted some very interesting monuments in their honor that now proudly decorate the cemetery off Maple Avenue – the commemorations ranging from incredible works of funerary art to the kitschy.

Regardless, the thought of an “immortal” man in the capital region only amused me more, as this wouldn’t be the first time that this trope has played out in this part of the state. Over a century ago, it was sensationalized in the Washington County region in 1887 when an article was published in the defunct newspaper, The Montpelier Argus and Patriot, in which was a compelling and startling tale of poor Vermont hill farmers keeping their loved ones alive through the grueling winters by inducing forced hibernation, via some strange Yankee magic, which emanated like a contagion shotgun blast from the hills.

In the strange account told by a mysterious first and one-time only contributor known as A.M., he dug up the story in the pages of his uncle William’s journal that told a rather gothic and macabre series of events said to be practiced deep in the Vermont hills north of Montpelier. Wretchedly poor Vermont hill farmers had contrived a solution ensuring that the weakest and most vulnerable members of their family could survive the state’s grueling winters without straining the already meager food rations. Life in Vermont’s mountains was hard, and often death came early.

The chosen participants would drink a special potion – the ingredients a closely guarded secret – and would then be placed inside a large pine box that would be lined with straw, before a wooden lid was placed over it and weighed down by rocks to keep predators out. Once the winter freeze came, the buried family members would literally sleep out the winter in a frozen state. When the Spring thaw softened up the ground, they would be dug up, placed in a steaming bath lined with Hemlock bows, and as their muscles twitched and color came back to their pallor, they would be ready to face the summer with vigor. In theory anyways. And according to A.M., his uncle not only knew about it, he was invited to watch the process, and he transcribed all that he saw in his journal, documenting the bizarre.

At the time, The Montpelier Argus and Patriot had the most circulation of any of the state’s newspapers, meaning that plenty of Vermonters must have been horrified by it, but even more tantalizingly, no follow ups about the weird story were ever printed, nor were any letters to the editor. The strange tale probably would have vanished into obscurity if it wasn’t for a Bridgewater gentleman accidentally finding the newspaper article clipping tucked away in the scrapbook of Hannah F. Stevens,his mother, 52 years later.

On May 24, 1939, the Rutland Herald revived the old yarn and printed A.M.’s story word for word, and explained that no one knew it’s source. Interest immediately picked up. The Boston Globe published something on it 4 days later, and it was forever stuck to the flypaper of New England folklore. Yankee Magazine, The Farmers Almanac,  and Vermont Life soon followed, attempting to cash in on the public’s desire to satiate their thirst for this baffling story.

Eventually, writer and lecturer Roland W. Robbins had managed to track the story’s origins in the winter of 1949-1950, and was finally able to give A.M. an identity; Allen Morse, an untypical dairy farmer from Calais who was born in 1835 and died in 1917. Morse’s granddaughter, a Mrs. Mabel E. Hynes of Agawam, Massachusetts was able to reveal more of the mystery. She recalled him telling her that story several times growing up, perhaps influenced by his interest in spiritualism like many Vermonters of the time. Before the distractions of technology, Vermont farmers entertained themselves by “yarnin”, or, seeing who could tell the best lurid tall tale. Allen Morse had considerable talent, and his brother in law William Noyes, aka Uncle William, would often have rounds against one another and test run their tales at family picnics. Morse’s account of the frozen hill folk was his matchless achievement.

But it wasn’t him that submitted the tale to paper, he never even wrote it down. It was Mrs. Hynes’s mother, who in 1887 was working for the The Montpelier Argus and Patriot, and secretly arranged to have “grandpa’s yarn” published on Morse’s next birthday, December 21, 1887. Morse was delighted, and was glad that they had kept his identity a mystery, for anyone that knew him would have labeled it as a hoax immediately, which may have very well put a moratorium on this great regional folk tale. It became so compelling that even the highly respected journal Scientific American picked up on it around 1900. Other scientists were interested into researching just how peoples’ bodies would respond and survive to lower temperatures, and eventually, Cryonic Societies began forming around the country, all interested in the feasibility of resurrecting frozen humans entombed in capsules chilled to -321 degrees via liquid nitrogen.

Regardless of its faux origins, this cryptic fable left an enduring footprint on local culture that is still spoken about today, especially after being revived again when author Joseph Citro retold the great tale in his book, Green Mountains Dark Tales, and later in Weird New England, which was where I discovered it. But as for the grave of Mr. Edward McNalty, Could some Yankee mountain magic actually be at work here?

Taking a drive through the bustling crowds of Downtown Montpelier and up a pothole chocked road into the hills to the cemetery in question, I found the telltale gravestone. Edward McNalty. Born 1857. Died…

DSC_0531_pe

There it was. So, what’s the story here?

As much fun as it might be to romanticize about an immortal being existing in the mortal grind somewhere in Vermont (after all, New England isn’t a stranger to disturbing tales of immortal men and their misdeeds – like New Hampshire’s dreadful Dr. Benton, one of my favorite regional narratives),  the actual story is planted firmly in logistics. As it turns out, according to the limited information I was able to dig up, the mysterious Edward McNalty was born in Moretown, Vermont in November of 1861, not 1857 – they made a mistake on the headstone but it was never corrected. He would eventually enter the workforce as a railroad section man. Edward would marry Illinois born Rosetta Smith on January 7, 1896 at the age of 44, and settled in Washington, Vermont, according to the census of 1930. For both, it was their second marriage, and this marriage produced no children.

Edward died of pneumonia in Montpelier on December 28, 1935. Because his second marriage never bore any kids, his children from his first marriage decided to bury him next to their mom as opposed to his second wife, which explains the missing date of death on the headstone.

And at the end of the day, this amusing gravestone at least offers a good story, and maybe will spark the most curious of imaginations.

A vignette into early Vermont life.

Sometimes, cemeteries can give us clues into our past. Three barely discernible graves deep within the national forest of Chittenden greet you by surprise within the weeds, and are the only things left to tell whoever is passing by that there was once a town here over a hundred years ago.

DSC_0802_pe
This impressionistic headstone found in the vanished town of West Bolton tells the observer how dangerous childbirth, or being a young child could be in Vermont over a century ago, and how much death early Vermonters were actually accustomed to. Thanks to advances in modern medicine, people are living longer lives nowdays.

To finish this entry off, I wanted to include one of my favorite cemetery tombstones I’ve came across so far. Embarking on a random road trip with friend and talented local artist Sam Balling, we traveled the beautiful state route 125 up over Vermont’s green mountain spine which brought us through tiny Ripton, which local lore says its name comes from its land being “ripped” from other Addison County towns to form the new town, but it’s name less interestingly comes from Connecticut, relating to the first named grantee. The town averages an elevation of near 3,000 feet and is surrounded by mountains. Heading towards Middlebury Gap, a pass between the mountains that allows motorists to drop down the other side into Hancock, there is an old cemetery near the Robert Frost Wayside Wilderness of the Green Mountain National Forest. The small burial ground is interspersed with old gnarled trees and centuries-old gravestones that jut from the pine needle fallen earth like broken teeth wearing the different hues of aging. In the background, stark gray ridge lines barren and almost foreboding in their late autumn death, hemmed in the cemetery in isolation.  I loved it.

This simplistic headstone illustrates the tragic demise of two brothers and strangers in detailed brevity. Winfield H. was killed by an overturned load of lumber, and Perley H. was killed by the explosion of a cannon, a vignette into how different, and deadly life was for Vermonters settling up in the mountains over a century ago.

DSC_0798_pe
Ripton, VT

Sometimes having a peaceful, out of the way location can also be a place’s undoing, especially when for whatever reason, it inspires spectral fodder and monstrous legends. But I’m always very interested in these tales that surpass strange. If you’re curious about more local lore involving cemeteries (or indirectly involving cemeteries), check out an older blog post I wrote up years ago, featuring two stories that saw the glow of a computer screen for the first time when I wrote them down.

While we’re on the topic of cemeteries, here’s a link that I thought was very cool; Atlas Obscura’s Guide to Cemetery Symbolism

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations throughout the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

The Vanished Town of Glastenbury and The Bennington Triangle

Those who know me know that I’m a huge cartography buff. That love really perpetuated when I was 10, when my mother bought me a DeLorme atlas of Vermont, and I became enthralled with it, thoroughly memorizing every detail I could. But what is it about maps that are so irresistible to me?

Maybe because of their limitless potential, and their ability to unlock the mysteries of our world. Maps tell us how things in this world relate to one another, they take data and turn it into something tangible, something understandable, and maybe something that provokes thought or feelings. Several different types of information can be conveyed at the same time, melding several different ideas into a united idea. Lines to convey topography, more lines to convey boundaries between rock layers, towns, states and countries. More lines for faults, colors for bodies of water, forest land and types of climates. Maybe it’s because maps provide some sort of order, putting everything where it needs to be. Or just the opposite. They’ve always helped me make sense of my thoughts and ideas, and even draw ideas from things that haven’t been categorized or plotted yet.

I loved getting to know the great state I lived in. But one place really stood out to me.

A perfect square, that yellow dotted line indicating it was the boundary of a town, with the word “Glastenbury” printed inside. But inside the square, there was nothing but contour lines, indicating several mountains and rugged wilderness. I was enthralled by the fact that this town apparently had nothing in it. In the very top left corner, in small print, was the word “Fayville”, plotted on a dotted line that seemed to be a secondary road, meandering its way from Shaftsbury deep into the hills, and ending in the middle of nowhere. Even for rural Vermont standards, this was pretty desolate. I knew there was something different about this place, it challenged my young and naive view of the world. Why wasn’t there anything in Glastenbury like other towns around it?

It had a mystery to it, and I wanted to know more. My first act of familiarizing myself with Glastenbury was to make the trip down to that curious place on the map called Fayville. Myself and a few friends departed in his pickup truck and drove up the bumpy forest road into a strange clearing in the middle of the hills. Here, underneath summer humidity, we found old cellar holes almost entirelly hidden by tall grasses, beneath the shade of gnarled apple trees. At the bottoms, under layers of decaying leaves and dirt were iron bands, old horseshoes, and other various relics that hinted at human habitation once being way up here. It now made sense, Fayville was a long abandoned village that still appeared on maps.

The remains of the Eagle Square sawmill in Fayville, circa 2009-08. Photo: UVM Archives and The Landscape Change Program.
The Eagle Square sawmill in Fayville. Now, ferns, earth and rocks are filling in the foundation. Photo: UVM Archives and The Landscape Change Program.

As we were wondering around, the once sunny July afternoon became dark and cloudy, as a gusty wind picked up and tangled the long grasses. And it came fast, so fast that none of us were aware of a change in weather until things got dangerous. We were suddenly at the mercy of a freak ferocious thunderstorm that seemed to emanate out of nowhere, and became so violent that we literally retreated down the mountainside, in fear of the dirt trail washing out, leaving us stranded in the middle of the national forest. But when we got back down to the flats in Shaftsbury, it was sunny and dry. To make things far stranger, gas station attendants in Arlington were baffled that a thunderstorm – especially one of that magnitude – had passed through the area without them noticing it. Freak storms are common in New England, it’s by no means a rare phenomena here, but the conditions were just right to make this a head scratcher. I still have no explanation to this day.

Over the years, I began to dive into research, and soon would discover that I had stumbled upon one of the most interesting stories I had ever heard, which remains as one of the earliest examples of what got me interested in Vermont curio. Eventually, I decided that I wanted to write about this place that has long held my attention, to pay it reverence for having an integral part of my life, and also, because I love a good story.

A modern day road map of Glastenbury – which is a little misleading. The black lined “roads” that are represented are actually forest service roads/snowmobile trails. US Route 7 and a small portion of Glastenbury Road in the left hand corner are the only real roads in town.

But Glastenbury is perplexing and complex, and something I found a little difficult to write about, mostly because there was so much information to take in. I wanted to be tactful with how I approached it, balancing the resilient history, excellent folklore, and my own thoughts. When I was finished, the only conclusion I could draw is that there is no conclusion. But I’m getting ahead of myself.

An Introduction

In southern Vermont, northeast of Bennington, lies an incredible area of backcountry. It’s a vast area, roughly 36 square miles of unbroken wilderness, with 12 peaks over 3,000 feet in elevation, the centerpiece being Glastenbury Mountain at 3,747 feet. Mostly occupied by the Green Mountain National Forest, this is a surprisingly large stretch of wilderness for Vermont. It’s name sake comes from it’s largest mountain, and the ghost town that used to be there which also bore the same name.

Glastenbury seems to yield a prolific Google search, but despite the hits, the information about the vanished community is vague at best, with much that seems to be copied and pasted from one website to the next. That’s where Tyler Resch’s invaluable book Glastenbury, History of a Vermont ghost townemerged beaconlike in the darkness.

The town of Glastenbury was charted in 1761 by land grabbing Benning Wentworth, governor of New Hampshire. Wentworth was quite the character – granting as many towns in then unestablished Vermont as he could, with the intention to provocatively challenge New York, which also claimed the same land. Of course, Wentworth’s grants doubled as a lucrative endeavor, as he made sure to set aside some acreage for himself.

But Wentworth had no idea of the local geography, and simply drew lines on a map. Though Glastenbury tips it’s hat to a legendary place in England, Vermont’s titular community seemed to be ill fated from the very beginning. The rough and forbidding terrain and short growing season didn’t lure any settlement until the 1800s.

Because they had a mountain of wood to burn, the town embraced the lumber and charcoal industry, and began to slowly prosper as it lured settlement and business. Though Glastenbury town itself is a large area, it only contained 2 small settlements near the western border; the logging town of Fayville in the north, and later, the settlement of South Glastenbury. While Fayville is more known by people looking at a map, South Glastenbury is normally what is profiled in every article I’ve read. The two villages were never connected, the mountainous terrain was so steep that roads were never built.

South Glastenbury became the heart of town, and the headquarters of the majority of the charcoal operations, with 12 brick kilns erected along the cleared hillsides. A massive loggers boardinghouse, and company store – the only store in town, were built to serve the village. A few homes, a meetinghouse and a crude one room schoolhouse were also built for the few kids who grew up there. Because South Glastenbury sat at the confluent of two different branches of Bolles Brook, where the headwaters met and began their descent down the mountains, the small village became known as “The Forks”.

Life here was tough. It was a wild town, sort of a last frontier in Vermont. It was the kind of place where men out numbered the women, and the law often didn’t exist.

An 1865 Rice and Harwood Map of Glastenbury and Woodford shows the village of Fayville in the top left corner of town. South Glastenbury hadn’t been settled yet | via: oldmaps.com

I’m not willing to pay the $20 image purchase fee – but the website historicmapworks.com has an 1869 Beer atlas map of Woodford that you can check out – and this is one of the few maps I’ve came across to feature South Glastenbury in it. The map is sideways, so look for “District 2”, beyond the Woodford town line, and the black dots that represent buildings plotted around Bolles Brook.

A girl, a man and a boy outside Glastenbury Camp, 1933. Photo: UVM archives – The Landscape Change Program
he Loggers Boarding House, and several residents posing for a photograph.
The Loggers Boarding House in South Glastenbury, with several of the woodsman posing for a photograph. Photo: courtesy of Images From The Past
kilns2
A few of the brick charcoal kilns in South Glastenbury.
South Glastenbury
A strangely forlorn shot of South Glastenbury that really gives you an idea of what life was like for folks up there in the mountains. Primitive log homes and a charcoal kiln can be seen, with a few locals out front along the road. Photo: courtesy of Images From The Past

With a profitable timber industry came demands. People needed to get up into town, and lumber and charcoal needed to get down. The steepest railroad ever built in the United States was constructed as the solution, which started out as a sarcastic suggestion turned into a defiant reality. Starting in Bennington and ending at The Forks, The Bennington-Glastenbury Railroad was formed in 1872, the tracks climbing an astonishing 250 feet per mile at 9 miles long. But depending on a finite resource eventually created the end of the charcoal and logging industry and the mountains were logged until nothing larger than a sapling remained on the slopes.

But the railroad was still around, and they wanted money. The question was, what to do with it? In 1894, the railroad re-billed itself as The Bennington-Woodford Electric Railroad and the town reinvented itself as a tourist destination, using the railroad as a way to bring tourists up into South Glastenbury. The railroad switched over to using more reliable trolley cars instead of traditional rail cars, because they were stronger and more reliable, especially given the elevation they would have to climb.

Much time and money were invested into retransforming the town – turning the brawny old loggers’ boarding house into a hotel and the former company store into a casino. No details were overlooked, and both buildings became showpieces. They wanted Glastenbury to stand out from other summer resorts. After painstaking labor and expenses, the town opened up as vacation destination in the summer of 1897, and had a successful first season.

However, the barren mountains stripped of all their trees, were very prone to flooding and soil erosion. A year later, a devastating flood washed out the tracks, putting an end to the town for good. It’s high elevation and isolation ensured that no one tried to rebuild it, and the buildings fell into ruin under the silence of the mountains.

A trolley full of tourists arrives in South Glastenbury. The casino can be seen in the background. Photo Source
newspaper3
A newspaper flyer advertising the upcoming opening of Glastenbury as a tourist destination
A classic image of The Bennington and Woodford Trolley, filled with nicely dress women on their way to Glastenbury.
A classic image of The Bennington and Woodford Trolley, carrying a load of women who are dressed to impress, up into Glastenbury. Photo: courtesy of Images From The Past
he tourist destination of South Glastenbury, with the hotel on the left, and the casino on the right. You can see Bolles Brook and the Trolley line to the right of the brook.
The tourist destination of South Glastenbury, with the hotel on the left (old loggers boarding house), and the casino (former company store) on the right. You can see Bolles Brook and the Trolley line to the right of the brook. A walk up here today has almost entire eroded that there was once human habitation here. Photo: courtesy of Images From The Past
Glastenbury
The casino. Photo: courtesy of Images From The Past
Another hotel at Glastenbury. The identity of this one however remains a mystery. Vaguely dated between 1890 – 1930. Photo: UVM Archives and the Landscape Change Program
A group of individuals hiking on Glastenbury Mountain. When the group came back in the morning, they came back to water that was three feet deep. August 16, 1918. Photo: UVM Archives and The Landscape Change Program
This one is a mystery to me. The image is captured “On The Trolley Line to Glastenbury”. The roof of the building reads “Loafmore” Dated 1910, a decade after South Glastenbury had been abandoned. Photo: UVM Archives and The Landscape Change Program.

The population of Glastenbury dwindled down to almost nothing, which later got the attention of Ripley’s Believe It Or Not in the 1930s when they learned that all 3 members of the Mattison Family were the entire town, and held every office. Because of this, the state of Vermont disorgonized the town in 1937, the first time the state ever did such an act, and the area was reclaimed by the wilderness.

It’s even more interesting to think about that a town with such a galvanizing and unique history was actually so tiny in stature. Though many people who write about ghost towns robotically love to use descriptive terms such as “hub” or “thriving”, Glastenbury was really neither – it’s peak population climbed to around 241.

Apart from the town’s fascinatingly unique story line, it may be the obscure and inexplicable events that allegedly happened on it’s slopes that has really given the town it’s considerable attention. The area has since given birth to terrifying legends, if not actual monsters.

The casino, just a few years after its abandonment. It had already fallen into ruin by then.
The casino, just a few years after its abandonment. It had already fallen into ruin by then. Photo: courtesy of Images From The Past
Ripley's
A cartoon published in 1936 by Ripley’s Believe It Or Not featured the Mattison’s of Glastenbury.

“The Bennington Triangle”

While my love of maps inadvertently lead me to my interest of Glastenbury, their ability to organize information and draw conclusions was useless here.

Glastenbury Mountain and the surrounding area has long been considered one of Vermont’s most haunted places. In 1992, local author and folklorist Joseph Citro coined the term “The Bennington Triangle” to describe the area, and the designation not only stuck, it grew immensely in popularity. Over the years, the phrase has been been featured in books, websites and television shows, to the point where the name has taken a life of it’s own.

The theories and enthusiasm have quickly escalated and have continued to morph and stoke the fire. Many are quick to glamorize the region without being objective, only further propelling it into the blurred haze of fact and embellishment.

To better understand the hysteria here, let me try to summarize the more colloquial regional portrait for you.

It started with the native Americans, who refused to venture onto Glastenbury mountain. Fearing the land was cursed, they only used the land to bury their dead. But maybe it was because of a cross wind that met on the summit of the mountain. Even today, hunters will tell you that because of the disorienting winds, it’s very easy to get lost in the woods.

There is also a baffling legend of some sort of enchanted stone somewhere in the mountains, which is said to open up and “swallow” a human being in seconds if it’s stepped on. Another reason they avoided the place.

The weirdness continued when colonial settlers came to the area, whose vague and un-researchable accounts tell of weird sounds, noises and odors that would come from the mountain. But there are human things at work here as well, and those have been documented.

In 1867, there was an alleged wild man sighting, where a mysterious misanthropic specter would venture down from the woods (some accounts say he lived in a cave in Somerset) pull back his coat, and expose himself to unsuspecting women in Glastenbury and nearby Bennington. He was also said to brandish a revolver for intimidation. Whoever he was, he was eventually ran out of town and faded into obscurity.

On April 4th, 1892, Fayville mill worker Henry McDowell went haywire and murdered John Crawley by bashing him in the head with either a piece of wood or a rock, depending on the story. He fled town, but was later apprehended in South Norwalk, Connecticut, where he made a full confession. However, he was babbling on about voices in his head that wouldn’t leave him alone, and as a result, was sentenced in the Vermont State Asylum in Waterbury. But he escaped by hiding in a railroad car carrying a load of coal, never to be seen again. Some say he returned to Glastenbury, and others claim that he still remains hiding on the slopes to this very day. But by now, he would be an impossibly old man, which takes on an eerie resemblance to the tale of Doctor Benton coming from the mountains of New Hampshire.

On the opening day of Vermont’s first hunting season in 1897, 40 year old John Harbour, a respected Woodford resident, was mysteriously murdered at his deer camp in Bickford Hollow, a remote area in the hills south of Glastenbury. While hunting with his brother and family friend, they heard the blast of a rifle, followed by him crying out “I’ve been shot!”. They immediately turned around and searched for him, but it wasn’t until 11 AM the next morning when they found him, his legs protruding out from underneath a Cedar tree. However, something wasn’t quite right. His loaded gun sat neatly beside him, as if it was purposely put there. But something was wrong. His body was a distance away from where he was shot. They now knew that John had to have been moved. But by what? Did he crawl there after being shot? Did he receive human help, possibly by the shooter? There were no signs of him having walked or crawled to his final resting place, no clues at all.  The mystery remains unsolved to this day.

It was after these two murders that signaled both the beginning of Glastenbury’s slow decline, and the establishment of it’s reputation as a mysterious and haunted place. Sometime in the early 19th century, a stagecoach full of passengers were making their way over the mountains near Glastenbury, near present day Route 9 in Woodford. It was well past dark and a violent rain storm was washing out the road. The rain was coming down so hard, it soon forced the driver to slow down to a crawl as the thunder cracked the night sky. Things became so bad that the driver eventually came to a complete stop in the dark and wet mountain wilderness. As he hopped down from his perch with the lantern to get a good idea of the situation, he noticed something peculiar illuminated by lantern light. There were unfamiliar footprints in the mud just ahead of him.

The rain hadn’t washed them away yet, so they had to be fresh tracks the driver reckoned. His observations revealed that the tracks were widely spaced, suggesting that whatever had made them was tremendous in size. He noticed the horses were beginning to get spooked, but he just couldn’t stop thinking about those tracks. What made them? He soon hollered back to the passengers and asked for their opinions. At this point, the horses were going wild, which was spooking the driver. That meant that something was skulking nearby, and it might just be what made those tracks…

As the passengers began to step out, something dealt a savage blow to the side of the carriage. Now, all of the passengers scrambled out of the carriage, completely terrified. The blows kept coming, until the whole thing tumbled over on it’s side.

The quivering passengers and driver huddled together in the dark, the rain stinging their faces. Then the creature came into view. Though it was almost impossible to see, two large eyes could be made out staring at them. A vague detail described the brazen creature as roughly 8 feet tall and hairy, before it shambled back into the woods. Shortly after, whatever had attacked them had became dubbed as The Bennington Monster.

Another interesting theory suggests that the Bennington Monster is actually the horrifying transformation of the Glastenbury Wild Man. After he was chased out of the region, he took back to the woods and dwelled, becoming cannibalistic, deformed and insane, wearing animal firs and attacking lone stagecoaches coming over the mountains.

Strange Disappearances 

Giant hairy monsters that topple stagecoaches are all good for earning a place an official spook status, but it was the disconcerting events that took place after the town became disorganized in 1937 that have really cemented the area into the public’s imagination and paranormal concrete.

Glastenbury is where one of Vermont’s most frightening mysteries took place, and what’s more captivating is that it really didn’t happen all that long ago. Beginning in the last cold months of 1945, people from the area began to vanish without a trace.

The first one to disappear was 74 year old Middie Rivers. He was a native to the area and worked as a hunting and fishing guide. Because of his job, he was completely familiar with the woods. One day, Rivers led four hunters up onto the mountain. Things were going fine, until their trek back to camp. Rivers got a bit ahead of the group, and vanished completely. Expecting to catch up with him at the camp, the hunters began to panic when they didn’t see him there upon their arrival. Police and a group of volunteers combed the area for hours. But Rivers was an experienced woodsman, so they were fairly confident they would find him in no time. But search attempts continued for over a month, and no trace was ever found. Local lore has it that Rivers disappeared near Bickford Hollow, the same place John Harbour was murdered.

The next person to vanish is the most infamous of all the Bennington Triangle disappearances, the case most talked about. on December 1, 1946, 18 year old Paula Welden decided to take a hike on the Long Trail. she left her dorm at Bennington College and walked into the woods. She was easy to spot, because of her bright red coat. Plenty of people saw her that day, including on the Long Trail itself. But Monday came, and Paula didn’t show up for her classes. The college called the sheriff’s department. 400 students and faculty members assembled to help look for their missing classmate. A massive search party of 1,000 people, bloodhounds, helicopters and even a clairvoyant, combed the area diligently for weeks. A $5,000 reward was even offered! But on December 22, all efforts came to an end. There was no body, no clothes, no evidence, nothing. The quality of Paula Weldon’s search party was met with scrutiny, and because of this, it lead to the formation of the Vermont State Police. Another interesting detail I uncovered was that to this day, there are people who think it’s bad luck to wear red while hiking Glastenbury Mountain.

The third person to disappear was on Columbus Day in 1950. 8 year old Paul Jepson was waiting for his mother in his family’s pickup at the dump they were caretakers for. But when she came back, he was gone. Like Paula Welden, Paul was wearing a red jacket, so he should have been easy to spot, but Mrs. Jepson couldn’t find him anywhere. Frantic, she called for help, and another search was launched.

Hundreds of townsfolk joined the search, scanning the dump and the surrounding roads, even the mountains. They implemented a double check system, where as soon as one group finished searching an area, another group would search the same area. Even coast guard planes were brought in. But all was useless. Bloodhounds borrowed from the New Hampshire State Police lost Paul’s scent at the intersection of East and Chapel Roads. Local lore says that Paul’s scent was actually lost at the same place Paula Welden was last seen. After the search had been called off, Paul’s father disclosed a peculiar piece of information. Paul had mentioned that he had an inexplicable “yen” to go into the mountains lately. Paul’s disappearance made him the third to go missing in roughly the same area. Was there a pattern here?

Maybe. Or maybe not. It was said that there were pigs at the dump his family were caretakers for. One popular theory at the time which the newspapers suggested, was that Paul wondered off and was eaten by the pigs, thus explaining his disappearance.

Others speculate that Paul was actually abducted near East and Chapel Roads, carried away in a car. That would explain why the bloodhounds lost his scent. But we’ll never know for sure. Either way, the newspapers did what they do best and ran wild, and soon, others started to wonder what was going on here?

Two weeks later, On October 28th, 53 year old Freida Langer had left her family’s camp east of Glastenbury Mountain near the Somerset Reservoir to go hiking with her cousin. She was an experienced woodsman and was completely familiar with the area. About a half mile from camp, she slipped and fell into a stream. She decided to hike the short half mile back to camp, change her clothes and catch back up. She never returned.

When her cousin got back to camp, he was startled to learn that not only had she never came back, but no one even saw her come out of the woods.

Local authorities were quick to launch another search, alarmed at another unfathomable disappearance in the area. Once again, all efforts proved to be hopeless. They found nothing. The Bennington Banner picked up on the story, and raised a disturbing question: How did Langer disappear completely in an area she was so familiar with?

More Disappearances

On December 1st, 1949, James E. Tetford had been visiting relatives in northern Vermont. He boarded a bus in St. Albans, en route to the Bennington Soldiers home, where he lived. But he never arrived. Somehow, he had vanished without a trace without ever getting off of the bus. Even the bus driver had no explanation!

This account seems to be continuously accepted as proof of paranormal happenings, without further questioning the events. It’s worth mentioning that by the time James was actually reported missing, it was at least a week after the fact, when the Bennington soldiers home finally decided to call his relatives to figure out if he was actually coming back or not. By the time the police were involved in the investigation and got around to interviewing the bus driver and other passengers, it had been two weeks, and no one really remembered anything. But some information did arise. James was last seen by a friend of his when his bus made a stop in Burlington, and guessed he might have gotten off there, offering another possible explanation to his whereabouts. But regardless, his disappearance still remains a mystery. I don’t really see a connection here to the other disappearances, but I guess because it happened around the same time frame and James did live in the area, it has just been lumped into the big picture.

And perhaps one of the most arcane disappearance took place on November 11, 1943. As Author David Paulides tells in his book Missing 41137 year old Carl Herrick went hunting in the woods of West Townshend, about 10 miles northeast of Glastenbury. At some point during the hunt, Herrick and his cousin, Henry, were separated. Henry eventually made it back to camp, but Carl didn’t show up. As dusk began to fall and Carl still hadn’t arrived, Henry immediately contacted law enforcement, just as the snow began to fall.

The search for Carl lasted three days without finding a trace. But towards dusk on the third day, Henry stumbled upon Carl’s body. He was laying on the ground in the woods, motionless, his loaded rifle found leaning against a tree seventy feet away. Henry reported finding “huge bear tracks” around Carl’s body, but the official postmortem was baffling. Carl was reportedly squeezed to death, his lung was found to be punctured by his own ribs. What sort of bear squeezes a human to death? It would be an impossible act.

In Joseph Citro’s Passing Strange, (which was another heavy source for this article) he further mentioned a Burlington Free Press article dated October 25, 1981 reported that a trio of hunters disappeared somewhere near Glastenbury, and not surprisingly, that too remains unsolved.

Snowfall over Glastenbury from Route 7
Snowfall over Glastenbury from Route 7

Additional Theories and Searching for Answers

If you take these other accounts into consideration, this raises the number of disappearances from four to nine, which begs the question, what happened here? Where could nine people vanish to without a trace?

This is what we do know. The victims ages ranged between 8 and 74 and were evenly divided between men and women. Time is also a pattern. The disappearances all happened during the same time of the year – the last 3 months – and many of them were last seen between 3 and 4 PM. The rest is up for debate.

Because of the vast scope of the wilderness area and it’s inaccessibility, the task of finding a body is difficult. The conditions could easily ensure that someone’s remains would never be found again, regardless of cause of death. Depending on who you ask, there is a pattern there.

Speculations abound, adding many more layers to this fabled region’s already weighted and transgressive reputation. Could the Bennington Monster still be stalking the slopes, carrying its victims to some cave on the mountain? Maybe. As recently as 2003, Winooski resident Ray Dufresne saw something peculiar on his drive down Route 7, near Glastenbury. What he first thought was a homeless man stumbling around in a snowsuit, turned into an alleged bigfoot sighting upon a closer look. That story immediately blew up and was even picked up by local news stations. While some skeptics dismiss it as a prankster in a Gorilla suit, others aren’t buying it, and plenty more sightings have been passed down by word of mouth from the Bennington area, all which remain unaccounted for.

Or maybe, could these unfortunate people have accidentally encountered that enchanted Indian stone, and were swallowed in seconds?

Alien abduction is another hypothesis. Many reports of UFO sightings and strange lights in the sky have been spotted over the Glastenbury wilderness over the last century. Most notably, a “flying silo” shaped anomaly was see over the skies of Bennington by Don Pratt in 1984, which seems to be the go-to example for extraterrestrial sightings in the area.

But my personal favorite was designated by John A. Keel, an American journalist and influential UFOlogist, who used the term “Window Areas” to describe these places, or, some sort of inter-dimensional doorway or vortex into another world. New England seems to have a fair share of them. The legendary Bridgewater Triangle in Massachusetts which has similar phenomena, and the summit of Mount Washington are two of the most notable.

Perhaps the most tangible answer could be something all too familiar, a serial killer. “The Bennington Ripper” and “The Mad Murderer of The Long Trail” were all monikers given to the possibility of a sinister suspect that lurked in the wilds, but no evidence was ever found to prove this. The police during that time were not familiar with serial killers or how they operated, so even if it was the work of such a killer, the facts would have gone undocumented.

Adding to the seemingly ever growing list of theories, this one might be the most plausible. Near the former village of South Glastenbury, there are a few old wells. Some speculate that Middie Rivers accidentally tumbled down a well while on his hunting trip. His party, being unfamiliar with the area, never thought to check. As for the others….

An odd footnote to all of this; the body of Freida Langer did eventually appear, seven months after she had vanished. But sadly, this wouldn’t be of any help. It was in an area that search parties knew they had combed thoroughly, near the flood gates of the Somerset Reservoir. It was a completely open area, and anything there would be impossible to miss. And yet, here she was. Or, what was left of her. Her remains were in such gruesome condition that no cause of death could ever be determined.

Even More Strangeness

Enigmatic situations aren’t contained to the past, things reportedly continue to happen here to this day. Countless internet searches have dug up numerous unusual tales posted on message boards and blogs from hikers, hunters and curiosity seekers.

In the book Haunted Hikes of Vermont, Author Tim Simard mentions a one time incident of hearing a ghostly train whistle while hiking along the West Ridge Trail, miles away from both any functional railroad track, and the old rail bed that runs up into South Glastenbury.

One harrowing account I was able to dig up took take place on Columbus Day in 2008. This time, 2 Long Trail hikers were making their way through the Glastenbury wilderness. While hiking, they ran into a young man named Dave, who helped rebuild fire towers along the trail. They started talking about the mountain’s reputation, which at this point seems almost impossible not to do if you’re visiting. They had heard about the disappearances and shrugged it off as out of control tall tales. But Dave had a weird story to tell of his own. Dave spent some time on Glastenbury mountain restoring the fire tower on the summit, and would work up there for extended periods of time.

While camping in Goddard Shelter, his friends reported that there were nights that he would sit up in his sleep and laugh uncontrollably, and other nights when he would wake up screaming. Dave was considered a down to earth and smart guy, so this behavior had his friends extremely concerned, and disturbed. He had never acted in such a way before. I’ll never know if Dave had any follow up episodes, or an explanation behind these bizarre actions, the thread ended there.

Another story I was able to dig up only adds to the unscrupulousness of the region. In the book Ghost towns of New England, Author Fessenden S. Blanchard spoke with Arlie Greene – the oldest surviving member of the Mattison family. Greene recalled the old days in Glastenbury, and one particularly enigmatic, and possibly nefarious, incident. Two local men went fishing on the Peters Branch – one went upstream and the other went downstream. One of them was never seen again. A short time after the disappearance of the fisherman, someone found a human skull sitting on a tree stump near the brook. Some speculated Panthers got to him, but others weren’t so sure…

Arcane Stone Cairns

Yet another mystery, dressed in the forest light and acting as silent witnesses to times gone by. This enigma is far more benign than the previous ones I’ve covered, but is still just as vexing. There are a series of inexplicable cairns scattered around the mountain, and no one is quite sure why they exist. There are theories to why they are there. Farmers built them long ago while clearing their pastures, or several passing hikers on the Long Trail built them, to act as beacons in bad weather. But nothing adds up. The cairns were built in high elevations where farming never took place, and most of them are located miles away from the long trail in heavily forested areas. So what are they? The work of the Bennington Monster? Perhaps playful hikers built them wanting to add another Glastenbury mystery? For now, these giant piles of stones offer no explanations.

One of the stone cairns on Glastenbury Mountain. Via rock-piles.com/Norman E. Muller. Photo: David Lacy

What About Today?

Though Glastenbury is a ghost town and designated wilderness area, it’s anything but deserted. A myriad of outdoor enthusiasts, hikers, snowmobiliers, college students, history buffs, paranormal investigators and hunters all flock here to the undisturbed wilderness – trekking up the expansive network of forest roads, hiking trails or silent waterways, all realizing just how special it is here.

Today, there are about 8 residents that chose to live in this strange paradise. They love it’s obscurity, and I can see why. There are no other towns quite like Glastenbury in the northeast – and with only one road in town, a winding dirt road that snakes its way in no less than 2 miles, privacy is in abundance. And if you know about Glastenbury, there seems to be a sense of pride that comes with your knowledge of this obscure area, if not something that conjures a romantic notion of fantasy. As a matter of fact,”Chateau Fayville”, the last original house in Glastenbury and the former Mattison homestead, was put on the real estate market – and it looks like a nice place.

But there are several people who aren’t all that enthusiastic about its menacing repute and “Bennington Triangle” folklore – mostly because they’re not a fan of ghosts, curses and the bad, inflated outlook it brings to the area. Skeptical people will be quick to assure you that everything has a perfectly logical explanation. As for me, I’m one of the skeptics.

So, is there truly something phenomenal about Glastenbury that has yet to be comprehensively explained? Do curses and monsters really claim their victims? Well….this seems to be a controversial subject of much enthusiastic debate. I’ve heard it all. At the end of the day, some people surmise firmly to their untenable thoughts. I suppose it’s all subjective.

During the height of the disappearances, the local media ran wild with the stories and theories, which not surprisingly, got out of hand, creating vicious accusations and conspiracy theories. If you’re a fact checker, it’s worth noting that Middie Rivers was the only actual person to vanish within the town of Glastenbury itself. All the others were in neighboring communities, many on the Long Trail in Woodford.

To add to this, Author Tyler Resch is one of those who thinks the area is widely exaggerated, and has created preposterous theories carried by inertia. He once noted that he was surprised that more people actually hadn’t vanished, because the wilderness is in fact so large, and it’s very easy to become hopelessly lost if you stray from the trails.

Others argue that numerous things could have happened to the missing hikers. They could have fallen down an old well, or gotten lost and frozen to death, perhaps taking shelter in one of the numerous caves on the mountain which few people ever venture near. Another theory is that they were the unfortunate meals of a Catamount or giant cat, which would surely dispose of any evidence of a body.

If you put all of these pieces that I’ve covered together and add the intrigue of a town attempting to survive against all odds but still vanishing into the wilderness, you can easily draw a conclusion about something creepy and supernatural existing here. After all, the region does have great triggers for spook stories. I’m personally awe struck that such a plethora of incidents are all linked to a single area.

But at the end of the day, everything is relative. 4 hikers did disappear, and people have claimed to see weird things in the woods. The only absolute truth about all of this is that people swear these things happened. Whether the culprit was something awesome and sinister or innate, is the quandary here. Who knows for sure.

In finality, the Bennington Triangle certainly isn’t in danger of being forgotten anytime soon.

Additional Stuff! (Because this entry wasn’t nearly long enough)

Youtuber Matt Garland made this awesome documentary on the Bennington Triangle, which is in my opinion, a great watch.

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

The Cold Spring House

It’s hard to describe a place like the deteriorating ruins of The Cold Spring House, especially if you’ve never had the experience of visiting it yourself. The remaining residue of The Catskill Mountains and their heyday as a resort destination – hotels such as this one once catered to primarily Jewish clientele during the 20th century, looking for a little relaxation from the turbulence of New York City in the scenic Catskills. Driving through the gripping, winding road through the Kaaterskill Forest, with wild rivers cutting through steep hardwood shrouded peaks that resembled saw teeth, it wasn’t hard to see the allure.

This is the first time I had ever been to the Catskills region before, and my target village of Tannersville made an attractive first impression, which I was incredibly relieved with after the problematic start to my day. It almost seemed like I would never make it to the Catskills, as numerous setbacks, construction projects and traffic jams kept delaying travel time, each hour of precious daylight being swallowed by the oncoming October evening. Because we were making a 5 hour drive down from Vermont, I was determined to make this count.

Navigating the highways of New York, we passed by many derelict structures and sordid towns that were more depressing than anything, reminders of the decreasing amount of tourists in the area. A passing visitor to the area, I admittedly knew little about it apart from conversations with friends who grew up around there, and a few things I’ve read. I definitely had no local insider information, so anything I took in was most commonly coming through the view of the windshield.

The road through Kaaterskill Forest
The road through Kaaterskill Forest
DSC_0001_pe
Catskill Glory

As we approached Tannersville, the comedown daylight was filtered through a black sky foreshadowing fury that never seemed to come. The air was crisp, carrying the smell of dead leaves, as chilly mists began to settle on our faces. It felt like it was going to rain, but it never came, and the mists continued to be misleading. There we were, staring up at the imposing ruins of the Cold Spring House, and it’s various stages of decay. The slumping roofs and bending wooden frame ripped open several holes in the building, giving off dead weight that popped out windows and pushed various items through the glass. It was well into the evening now, but we had made it, with just enough light to photograph and do a little exploring. But the question was, where do I even start?

From what I know about the place, it was one of the earlier Catskills hotels, on the outskirts of the Borscht Belt, an area once a dazzling vacation-land now reincarnated as a collection of behemoth and storied abandonments. The Cold Spring House was a grand showpiece, which was very different from the closet cottages and revelrous resorts the area was known for at that time.

Built on what is now Spruce Street in the 1890s, it was the second largest hotel in Tannersville, as well as the first Jewish hotel in town – able to accommodate 200 guests at the base of mountains rising to around 2,200 feet. It started as a hotel called Bieber’s Cold Spring House, but was sold in 1922 to Saber Khouri, and re-branded simply as The Cold Spring House.

According to a 1904 advertisement I was able to find online, the property featured expansive lawns, offering tennis and croquet grounds, surrounded by old trees offering comfortable shade on summer days. There were farms on the property that supplied the hotel with fresh milk and vegetables everyday, which were pared with what the ad boasted as excellent table service in the form of German and Hungarian cuisine. And of course, fresh spring water was offered – from the springs which the hotel derived it’s name from. The hotel was also widely regarded for it’s popular classical concerts on the lawn. Two signature towers at opposite ends of the building, now slumping dangerously, were once observatories, giving guests extensive views of the mountains. Today, that view would be worth the price of your life.

What I found interesting about the advertisement was that it boasted such amenities as “sanitary plumbing and fire extinguishers on every floor” – items that we take for granted today, but around that time period, were new features and were only beginning to be enforced by laws. I’m sure that was a selling point – definitely a plus when I choose a hotel. But it makes sense. The time period was a time of transition. There was a nationwide push that required to implement such systems, but it was a costly expense to outfit these old buildings, and many old hotels couldn’t afford keeping up with the competition.

The advertisement also stated that the hotel was continuously expanding as it’s increasing popularity was luring more and more people to stay there each season. Older photos showed a much different building, with only one tower, and most of the western wing not yet added. The final product was a much larger and grander property – the brooding structure you see today.

But times certainly have changed. During the late 20th century, much of the region fell out of favor as a vacation destination. With an increase of automobile travel and an ever burgeoning highway system, more Americans were driving, and could travel farther distances and see more places,. Now, they no longer had to settle for the closest area available – a trend that I’ve seen so many times in humbled abandonments I’ve visited. Tannersville was no exception. Many vacation homes eventually were abandoned and hotels were shuttered. The Cold Spring House fell into the trend, and was abandoned in the 60s, leaving quite the compelling ruin in it’s wake.

It literally hunches over Spruce Street in it’s old age, leaning in all directions. A symbol of human progress and the change of the times, something inevitable that tends to leave growing pains on the often bumpy road of advancement and the fodder of bandwagon fads. In an ironic sense, this more off beat form of tourism can also serve as a poignant melding of public awareness, a chance to learn from our past.

Today, Tannersville is more known for it’s proximity to Hunter Mountain Ski Area than a summer destination, but while many Borscht Belt towns are still struggling, Tannersville seems to be in the middle of some sort of revival. As it was explained to me, people started to rediscover the town and were taken by it’s natural beauty. Old vacation homes began to be fixed up at expensive costs because of the bad shape they had deteriorated to, and more businesses have opened up on Route 23A.

As for the Cold Spring House though, I had the pleasant chance to speak with photographer Linda O’Donnell, who has been researching and documenting the building’s deterioration for the past several years. She informed me that the place has been scheduled for demolition since 2012, but demolition by neglect may happen before any actual bulldozers arrive on the property. It makes you wonder, when will the familiar become just history?

Dying Light

This was truly one of the most spectacular places I’ve had the chance to photograph (and a great change of scenery from Vermont!), but with it’s awe inspiring profile came very tangible dangers. As I walked around and got to know the place better, I was able to recognize something very quickly. The building was far too dangerous to venture inside, and because of our late start, there was little daylight left. Peeking in through an opened window, I was met with an interior of collapsing floors, wooden walls intended to support the structure were crushed into an accordion like resemblance, and various artifacts collected in indistinguishable piles of fragments covered in dust and lead paint speckles. The weight was so great in some places that many things had actually been pushed through the floor, which was already cracking on the added weight of my body. That musty old building smell wafted out from the opening, mixed with a heavy damp musk. To my far left, a staircase, illuminated by the dull light of broken windows, climbed above the wreckage and into the mysterious upper floors. Or what was left of them. Though I ached to go inside, that would have been an idea that probably would have been counter productive to my travel plans, which were to leave intact and alive.

For a relatively rural back street, the traffic was thunderous, a constant roar of pick up trucks going by, and slowing down when they noticed me with my camera. Because New York State has very unforgiving rules against trespassing, and with me being in such a surprisingly public area where I would no doubt be trapped should I be caught, the odds were stacked against me.

I had no choice but to keep a safe distance. But the exterior alone was worth the drive. The tops of the building still wore it’s yellow paint job, the original color of the hotel, while the lower levels were weather worn into a dull grey and showed signs of various stages of rotten cavities that completely ate through the walls. Older photos showed a sign that read “Cold Spring” that hung over the porch near the front entrance, but when I visited, that was also long gone, the last clue to it’s identity.

Signs of human presence were everywhere. Graffiti was found on many of the upper windows, and not the good kind of graffiti – instead, it was the almost expected profanity and unoriginal racial slur sort of stuff. But, it also meant that some adventurous intruders made the trip to the upper floors…

I often find strange items left behind when I explore – and this was no exception. There was an interestingly large collection of abandoned records found all around the hotel, most on the front lawn, tangled in tall grass and cedar trees. Some of them were arranged specifically, with various items such as kitchen utensils and bottles filled with suspicious colored liquids in them, propped purposely around the sides. I didn’t recognize any of the artists – but some looked like they would have been right at home in some embarrassing 70s porno.

Just gazing up at the place and looking in the numerous windows offered many things to see. Radiators that had fallen out broken windows. A glimpse of a bed post. Dark rooms with holes in the ceiling letting in the dying daylight. Old glass bottles left on windowsills. Then the wind blows, and the eerie creeks of a shutter can be heard, before it bangs loudly against a wall several stories above you – you see the movement, and your pulse quickens as you jump to conclusions. Despite the reliable hum of noise outside, closer to the hotel, things faded into an uncomfortable silence that was almost loud in itself. It was quite startling considering it was just a short walk down the lawn that offered such a fast transition.

Not wanting to draw attention by staying too long, we left and began the journey back to Vermont, the Cold Spring House leaving a lasting impression.

ColdSpring
These are some great historical photos of the Cold Spring House in it’s heyday, which I found online accidentally and was kindly given permission to re-link by Flickr user Linda O’Donnell. Not sure of the dates, but it really gives you a sense of what this place used to be like.
ColdSpring2
Used with permission from Flickr user Linda O’Donnell
ColdSpring3
Used with permission from Flickr user Linda O’Donnell
ColdSpring4
Used with permission from Flickr user Linda O’Donnell

  The Cold Spring House Today

DSC_0861_pe DSC_0881_pe DSC_0888_pe DSC_0890_pe DSC_0893_pe DSC_0899_pe DSC_0916_pe DSC_0922_pe DSC_0924_pe DSC_0925_pe DSC_0929_pe DSC_0933_pe DSC_0935_pe DSC_0941_pe DSC_0942_pe DSC_0945_pe DSC_0946 DSC_0955_pe DSC_0961_pe DSC_0999_pe DSC_1000_pe DSC_1001_pe DSC_1002_pe DSC_1003_pe DSC_1004_peDSC_0981_pe DSC_0993_pe

Information:

There doesn’t seem to be a lot of information on this place. Most of what I was able to compile in this post came from speaking with various people, and a good article I found online from the Register-Star 

There is also a group on Flickr I found, dedicated to sharing memories and photos of it.

This is one of my favorite things I came across while researching. Here is a fascinating article and photographic journalism piece about the Borscht Belt

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

Milton Mysteries: The Indian Mound

On my quest to discover Vermont curiosities, weirdness and mysteries, I made the mistake of overlooking my former hometown of Milton, a community steeped in stories and legends. But Milton presented a challenge to me. While some lore seemed to be well recited among local residents, the actual stories behind the stories simply weren’t there. Over the past year, I began talking to people, writing down notes and choosing things I wanted to research further in detail. I wanted to bring these great stories to life once again, and through arduous research, I was finally able to fill in some missing pieces. This will be the first in what will hopefully be a few entries on Milton mysteries.

A year ago, I stumbled upon an old photo which fascinated me. The photo depicted a large mound of earth dubbed as “The Indian Mound”, it’s vague description locating it somewhere near the shores of Lake Champlain. Was there an Indian Mound in Milton?

I’ve traveled the many dirt roads of West Milton all my life, but have never seen a geological formation like this before. If there was such a mound, surely it would be of great importance. Why was it so discrete? Do people know of its existence? And, the most heavily weighed question, where was it?

An old photo of an alleged Indian Mound near the shores of Lake Champlain. Photo courtesy of The Milton Historical Society
An old photo of an alleged Indian Mound near the shores of Lake Champlain. Photo courtesy of The Milton Historical Society

Speaking with Lorinda Henry from the Milton Historical Society,  she explained that the mystery about the Indian Mound was far greater than the information about it.

After digging through stacks of papers and unlabeled binders at the historical society, I was able to find my first clue; that the mound was located down near Camp Everest in Milton, a hidden area off a series of remote back roads that don’t receive much traffic other than locals, and a name that may very well be lost to many Milton residents today.

A vestige of the days when Milton was a summer tourist destination, Camp Everest was just one of the many large camps that would be built up along the shores of Lake Champlain.

In the mid 1800s, camping in summer cottages and tents would draw people to the shores of Lake Champlain. Milton’s lakeshore was a murderers row of natural beauty, complete with stony beaches, Eagle Mountain’s giant looming rocks, marshlands, and deep forests. Land owners began converting their properties into camps to take advantage of this, and as a result, camps Rich, Martin, Watson, Cold Spring, and Everest would open for business.

Photo: UVM Landscape Change Program
Campers getting ready for a boat excursion on Lake Champlain at Camp Rich in Milton, Early 1900s. Photo: UVM Landscape Change Program

The camps all had farms, providing them with fresh food. Many of them boasted luxuries such as proximity to clear mountain springs, and the availability of fresh cream, eggs, milk and vegetables. The properties also offered many amenities such as recreation halls, lawn sports, fishing excursions and hayrides. Some camps even had handsome hotels built extravagantly and symmetrically, standing above the waters, with classic New England verandas, conical towers, decorative dormers and dramatic features that accentuated different sides of the buildings, almost to a point of tactility. Old advertisements for Camp Watson even boldly claimed that they had “positively no mosquitoes” – although, being quite accustomed to Vermont summers,  I can’t help wonder just how they went around keeping that promise.

A hand drawn map of Milton’s summer camp colonies, and the area town known as Miltonboro. Photo courtesy of The Milton Historical Society.

The area along the lakeshore became known as Miltonboro, which included schoolhouses, a church and meetinghouse which catered to the campers and locals who didn’t want to travel all the way to Milton village. Today, most of Miltonboro has vanished, leaving only a small cemetery ringed by a stone wall, and a name on a map.

LS33343_000_thumb_3
Children at the Miltonboro School, late 1800s. Photo: UVM Landscape Change Program
LS33346_000_thumb_3
Photo: UVM Landscape Change Program

Camp Everest, the southern most of Milton’s lakeshore camps, was established in 1878 by Zebediah Everest and A.W. Austin, and they couldn’t have chosen a more splendid location. Bordered to the south by serpentine marshlands that now make up the Sandbar Wildlife Management Area, and to the north by the dizzying ledges of Eagle Mountain, with a sweeping view of South Hero island and the Adirondacks across the lake. The camp included a camp house, bowling alley and eight cottages, occupied by both family members and renters. It was here at Camp Everest where the alleged mound was located.

Early camps at Camp Everest, in an area called Algonquin Reef. Today, the name is emblazoned on your typical Green street sign.
Early camps at Camp Everest, in an area called Algonquin Reef. Today, the name is emblazoned on your typical Green street sign. Photo: UVM Landscape Change Program

However, the information I read didn’t portray the mound as culturally significant, but rather in a bureaucratic sense – it was simply a piece of property. A camp was built atop the steep hill in 1927 by the Hutchins family, and named “Indian Mound”, perhaps romantically after what the earlier campers viewed the mound to look like. I was able to reach out to Barbara Hutchins, whose family originally owned the camp, and she was kind enough to give me further information.

She explained that the mound itself was probably formed during the glacier age, most likely a remnant of the Saint Lawrence Ice Sheet that once covered this part of North America. UVM did some digs around the mound in the 1950s, and found nothing of Native American significance, but they did find some old sea shells and fossils, evidence of the Champlain Sea,  the tropical sea which covered what is now Vermont millions of years ago.

The Hutchins eventually sold the camp, and lost track of the property. I was able to dig up choppy pieces of information at the historical society – listing the names of various people who leased the camp throughout the years. The dates got sparse after 1970. Eventually, the information just seemed to cease. So, what happened to it? Was it still there?

Lorinda Henry explained that the state of Vermont wanted to hack apart the mound and use it to fill in a nearby swampland in 1948, but further research told me that because the area was prone to flooding, they decided not to, because the amount of dirt they would have gotten from the mound would have most likely been lost within a few years, leading me back to my original question.

The existence of an Indian Mound is also curious, because Vermont was never thought to be associated with mound building Indians. But then again, at one time, it was thought that Native Americans never settled in what is now Vermont. But Milton farmers would constantly find artifacts and arrowheads while clearing and plowing their fields. Arrowheads were also allegedly found when Andrea Lane, a small neighborhood off Route 7, was being constructed years ago. Lorinda Henry explains that because of native traces in the area, there are parts of the neighborhood that can’t even be developed because of archaeological significance. If that myth was debunked, than would the presence of an Indian Mound be that hard to believe?

On a breezy August day this summer, I took the beautiful drive back down towards Camp Everest, with the intention of solving this mystery. The camp is much different from it’s heyday, now a series of private camps, owned by various people. The bowling alley and other amenities have long vanished into history and the creeping forests.

With the hand drawn map featured above in this post as my only reference, I scanned the roadside and across the many meadows bordering the area, but the imposing sight of the Indian Mound was never seen rising above the various clover filled fields or cedar forests near the roadside. I ran into several people, some jogging, others washing their SUVs in their driveways, and they were all happy to talk with me. But sadly, none of them knew about an Indian Mound or a camp of the same name. Some were out of staters and weren’t aware of the area’s history. But then again, a great deal of the area’s history has long vanished over the years.

From the map, I was able to sort of pin point the general location of the mound, but the area is much different than when the picture was taken. I had assumed, the mound might be still existing, now deep in the woods and covered in vegetation. But shortly after publishing this blog entry, I stumbled upon some further information.

Laurie Scott, who is an Everest, explained to me that the mound was eventually purchased by the grandson of the Hutchins family. The Everest’s lease most of the land where the camps sit, but her grandmother, Ethel Everest, sold the mound to them. The mound and the camp are still there, and as I assumed, is now obscured, hiding successfully behind a Vermont forest – an ideal getaway.

A photo of the Indian Mound, Winter 1968. Photo: UVM Landscape Change Program.
A photo of the Indian Mound, Winter 1968. Photo: UVM Landscape Change Program.

An interesting footnote to this story is that while trying to solve the mystery of this “Indian Mound”, Barbara Hutchins recalls that she heard there were a few other professed Indian mounds somewhere in Milton as well, but as for their locations, she doesn’t remember, leaving this intriguing mystery currently ongoing.

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

House of the Syrup Folk

There is always that one place that stands out from the rest – and on a breezy August morning, I stood in front of what has to be the most unnerving house I have ever explored, and it was the question of why that really bothered me the most…

Skulking off a quiet backroad underneath the canopy of dense forests, on a slope with at least a 9 percent grade – this fading weathered house sits in the forest like an infected sore – a strange world where nature slowly undoes the deeds of man, with skin so thick, it’s empty eyes were like knives, not worried about who was receiving them.

The awkwardness started from the moment I got out of the car, and got a good look at the place over a forest of thorns and vines that had been tangled in the wind – a solitary trail sleuthed its way through the growth towards the house. Something had been through here recently. Staring up at it’s faded and splintery facade that almost matched the wilderness around it, there was something unsettling about the place. You could actually feel it’s age, and you could smell the smells – that typical old house perfume and rot that hung around the property like musk. Through the broken windows, the interior was pitch black, with secrets smothered in dirt. Though my fears weren’t routed in anything empirical, my skin was trembling.

Deciding to get a better look at the place, I proceeded to stumble through the grass. I was already regretting it. The thorns immediately sliced my arms and legs to ribbons, and I began to stumble over things that were previously hidden. Rusted trailers, oil barrels, broken glass and a knotted web of disused sap lines lay along the weedy floor, all covered in condensation which coated my boots, and made me slip more than once. Just getting over towards the place was turning into an adventure. Bees swarmed from flower to flower, and unseen creatures slithered in the grass, making the stalks snap and rustle.

Standing at the foot of it’s darkness, I noticed some things that immediately made me stop my pursuit. There was a new looking satellite dish on the side of the building, and an even newer looking utility box. But, there was no electrical hookup to the house. Some of the wires sat exposed, pulled out of the walls, and chewed on. Could someone actually live here? There were giant holes in the wall, and half the windows had long been shattered, but from my experience, that isn’t always evidence…

Upon closer investigation, I noticed an odd sight. Someone had actually taken the time to pick up the large fragments of broken window glass, and set them back into the wooden window frames. Other windows were barricaded from the inside, with chairs pushed up against them holding curtains in place. Someone made vague attempts to keep people out it seemed, but just around the corner, there was a door that was wide open, and a broken window would easily allow access. What was going on here? Peering inside a window, the interior of the house was cast in shadow, further and further, until there was nothing but strange land. A cold dampness settled on my face, and I could taste the musk as it settled in the air on my tongue.

I couldn’t explain it, I was incredibly uncomfortable at this point. I felt like something was watching me, like something was lurking just beyond the lens of my camera, offering no explanation. Though the inside of the house was smoldering in an entombed silence, there were strange noises coming from the places out of reach, like something was moving, something unknown saying, if I stay here, trouble will find me. To add to my unnerved state, tree branches around the house started to snap, but no one was around.

Eventually, I trekked back towards the road and rejoined my friend, who had opted not to go any closer to the place. I guess I couldn’t really blame him at this point. “I heard weird noises coming inside – I decided to leave” I said when I saw his questionable face. “Oh, I thought I heard something as well” he said. “I thought it was the syrup folk or something coming by” I stopped. “syrup folk?” He then pointed to the labyrinth of active sky blue sap lines that criss-crossed around the property. Though I now understood what he meant, there was something cryptic, almost ominous (and probably uniquely Vermont) about the term “syrup folk” that really stuck with me, hence the name for this blog post.

Though my trip here was discomforting, it’s these sort of experiences that often can be regarded as some of our finest ones – allowing you to discover what’s deep between your own skin and bones. And at the very least, they make for the best stories.

As we were about to leave, just to confirm my suspicions that something was inside, a raccoon popped it’s head out of the third story window, through a broken section of shutter, stared at us for a few seconds, than dipped back in to the deep cold darkness inside.DSC_0702_pe_pe_pe

DSC_0707_pe_peDSC_0706_pe_peDSC_0711_pe_peDSC_0712_peDSC_0755_pe_peDSC_0754_pe_peDSC_0746_peDSC_0744_pe_pe DSC_0753_pe DSC_0758_pe DSC_0760_pe DSC_0762_pe

This conjured up a few "Breaking Bad" jokes.
This conjured up a few “Breaking Bad” jokes.

DSC_0732_pe DSC_0766_pe DSC_0767_peDSC_0630_peDSC_0632_peDSC_0640_peDSC_0641_peDSC_0653_peDSC_0655_peDSC_0660_peDSC_0662_peDSC_0668_peDSC_0669_peDSC_0670_peDSC_0673_peDSC_0674_peDSC_0677_peDSC_0681_peDSC_0683_peDSC_0686_peDSC_0687_peDSC_0688_peDSC_0694_peDSC_0696_peDSC_0697_peDSC_0701_peDSC_0704_peDSC_0707_peDSC_0709_peDSC_0712_peDSC_0717_peDSC_0721_peDSC_0724_peDSC_0726_peDSC_0732_peDSC_0735_peDSC_0740_peDSC_0750_peDSC_0756_peDSC_0758_peDSC_0762_peDSC_0763_peDSC_0765_peDSC_0766_peDSC_0767_peDSC_0774_peDSC_0771_pe_peDSC_0776_peDSC_0778_peDSC_0780_peDSC_0783_peDSC_0790_peDSC_0793_peDSC_0795_pe

 

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

Mysteries and Legends Of The Champlain Islands

Though Vermont is the only New England state without a seacoast, we have our fair share of vast waters and attractive islands here. The Champlain Islands – an archipelago stretching from the Canadian Border, encompassing roughly 200 miles of shoreline around a trio of islands and a peninsula, is practically a different world. Accessible only by 3 bridges or a ferry from Cumberland Head, New York, the islands are isolated from the rest of the state, and as a result, are relaxed (though, 21st century stress doesn’t entirely escape) and carry a different attitude.

With the Adirondacks rising dramatically to the west across the lake, and the Green Mountains to the east and the south, the islands are a beautiful place. There’s not much to do, and that’s exactly what I love about this region. Route 2, the main artery, passes through 4 out of 5 towns that make up Grand Isle County, with the only stoplight being on the drawbridge that separates North Hero from Grand Isle. The economy is largely dependent on agriculture and tourism, most often combining the two in agritourism pursuits of farm stands, restaurants, and a few vineyards now days.

Things can coexist up here in the world around it peacefully, and sometimes, even manage to go largely undetected. And those sort of conditions are just ripe for mysteries. The numerous smaller and inaccessible islands that dot the lake are mysteries unto themselves – which are also most commonly private property. It’s easy and fun to speculate what sort of things happen on those remote chunks of rock, and what can be found there.

Carleton’s Prize

One of the most interesting stories I heard comes from off the south west coast of South Hero – a small chunk of rock rising 30 feet from the choppy waters of Lake Champlain, in a large passage between Providence and Stave Islands. One day, I was searching on Google maps, and noticed that this almost insignificantly tiny scrap of land had a rather peculiar name; Carleton’s Prize. Why would a small rock have such a strange name? What exactly is the prize here?

As it turns out, the name can be dated back to the Revolutionary War. Local lore has it that Benedict Arnold escaped around Valcour Island with what remained of his fleet during the battle of Valcour Island– and a dense fog had draped over the lake.  The trailing British fleet, lead by Sir Guy Carleton, were searching for escaping American fleets, but unknown to them, the Americans had slipped by them in the cover of night.

But up ahead, through the fog, they spotted something. A silhouette of what appeared to be a ship. This was their chance. The British bombarded it with cannon fire. However, the smoke from all the black powder obscured their vision even more, and eventually, they couldn’t see a thing. But determined to take down those no good Americans, they kept on firing. An hour later, the firing finally stopped, and the smoke and fog cleared, and they would finally see what an hour of shooting had gained them. And what a dose of reality it was.

They hadn’t been firing on an American ship. They had wasted several rounds of ammunition on a small rocky outcropping in the middle of the lake they had mistaken as a ship. Since then, somehow and somewhere down the line, the small landmass has been referred to as Carleton’s Prize. Some say that you can still see the scars from cannon fire, and maybe even a cannonball or two on the island’s rocky shore to this day. But this is where the story gets a bit hard to trace. This story apparently isn’t well documented, and not much information exists to actually back this up – apart from a Wikipedia article and a blog entry – but even the blogger was questioning the truth of this interesting legend. So, did this blunder actually happen? I suppose we can only speculate. As far as I know, no one has came back with a cannonball yet.

Though the story of Carleton’s Prize is intriguing, the island’s original name is far more mystical. In the book, In Search of New England’s Native Past, author Gordon Day tells us the Abenaki knew this small rock as odzihózoiskwá, or “Odzihozo’s wife”. But who or what is Odzihozo?

Odzihozo, “the transformer”, was the supernatural being who created Lake Champlain, the mountains and all the lands that made up their homeland.

According to the legend, Odzihozo was an impatient deity, and before he was even completely formed with a head, legs and arms, he set out to change the earth. His last creation was Lake Champlain, which he considered his masterpiece – and he was incredibly happy with it. So happy in fact, that he climbed onto a rock in Burlington Bay and turned himself to stone so he could watch and be near the lake for the rest of eternity. The rock still resides in Burlington Bay, and is known to boaters as Rock Dunder – several miles away from his wife. It was said that the local Abenaki would bring offerings of tobacco to the rock as late as the 1940s.

travel tip: near White’s Beach, make sure to check out the alluring bird house forest and keep an eye out for the miniature Barber castles scattered around the island.

Carleton's Prize - the small bump in between the 2 islands.
Carleton’s Prize – the small bump in between the 2 islands.
Carleton's Prize from White's Beach in South Hero
Carleton’s Prize from White’s Beach in South Hero

Isle La Motte’s Coral Reef

From the extreme southern portion of the islands, we travel to both the most northern and most remote of them – tiny Isle La Motte.  It is here where one of Vermont’s true treasures can be found – something prehistoric, something unique, and something that many people wouldn’t expect to find in the northern reaches of Vermont.

Around the island, curious visitors can witness evidence of the oldest fossilized coral reef in the world – some 480 million years old. As a matter of fact, almost the entire southern half of the island is made up of this incredible petrified vignette.

Many years ago, Isle La Motte was underneath the warm waters of a tropical sea, roughly where Zimbabwe is today. Officially dubbed the Chazy Reef, it once stretched from an area covering Quebec to around Tennessee, now sitting fossilized in quarries and underneath farms around the island. Over the millennia, the earth’s crust shifted, and eventually, due to volcanic eruptions, earthquakes and the pull of the tides, Limestone formed, preserving the reef.

On a recent visit, I had the experience to view some of the reef myself. Stopping at the Fisk Quarry preserve, I was first taken by the tranquility of the place, almost quietly awe inspiring. And yet, if there weren’t signs to hint at what you were looking at – you might not even know you were walking around such a magnificent treasure.

The Fisk Quarry itself is actually no longer an active quarry – nothing has been quarried here in over a century after the incredibly rare and highly desirable “Black Marble”. In 1995, proposals to once again open the quarry for asphalt purposes was put on the table, but local residents who didn’t want to see the fossils get turned into road fill, protested, banded together, and was able to get the Isle La Motte Preservation Trust and the Lake Champlain Land Trust to officially protect the land in 1999.

Today, it’s incredible to think that you are walking around on a coral reef – it’s years of history preserved, giving scientists an understanding of the formations of primitive reefs and their development overtime – in other words, what the world was like millions of years ago.

Nature has reclaimed most of the quarry and other reef viewing sights, offering tall grasses and wildflowers and mixed swamp lands with still green pools (and of course, mosquitoes). Underneath your feet, you can see the undulating patterns eternally molded into the stone, and various outcroppings and quarry walls showcasing different fossils. The nearby Goodsell Ridge Preserve has an even more remarkable collection of fossils that are much easier to find. Maybe next time, I’ll be more prepared.

Perhaps the real mystery is why in an area ranging from Quebec to Tennessee, the best preserved chunk of the reef is in Isle La Motte? That still remains to be explained.

DSC_0610_pe DSC_0609_pe

DSC_0613_pe
According to a sign, the areas around the white portions of the quarry walls are where most of the fossils can be seen.

Goodsell Preserve

DSC_0061_pe DSC_0069_pe DSC_0075_pe DSC_0081_pe DSC_0088_pe DSC_0096_pe DSC_0097_pe

A Pink Lighthouse

To some, the idea of a traditional lighthouse seems out of place in tiny landlocked Vermont. But Lake Champlain’s 587 miles of shoreline is home to 12 lighthouses, 6 of them belonging to The Green Mountain State.

At a total of 120 miles long and 12 miles across at its widest point, Lake Champlain is the 6th largest freshwater lake in the United States – and even had a short distinction as being the 6th great lake, before complaints from the other 5 revoked the title, but we think it’s still pretty great.

Often dubbed as “New England’s West Coast”,  the lake was a vital part of the settlement of the region and has been inseparable from local history.  In 1819, the Champlain Canal was completed, connecting the lake to the Hudson River and eventually New York City. This would change the culture of the lake as it was propelled into a transportation route for trade and tourism. Burlington became the largest port on Lake Champlain, and the third largest lumber port in North America. With this much travel on the lake, lighthouses were needed to make sure travel could be made safely from one end to the other. And with a series of dangerous reefs and no less than 70 islands scattered throughout the lake, these lighthouses played important parts to keeping the lake running efficiently.

In 1819, the Champlain Canal was completed, connecting the lake to the Hudson River and eventually New York City. This would change the culture of the lake as it was propelled into a transportation route for trade and tourism. Burlington became the largest port on Lake Champlain, and the third largest lumber port in North America. The waterfront was transformed into a bustling and chaotic shoreline of mills, factories and no shortage of cargo ships and passenger steam liners. With this much travel on the lake, lighthouses were needed to make sure travel could be made safely from one end to the other. And with a series of dangerous reefs and no less than 70 islands scattered throughout the lake, these lighthouses played important parts to keeping the lake running efficiently.

Today, the lake is a different place then it was 200 years ago. Heavy ship travel have been replaced by personal recreation boats and a few ferries carrying people across the lake. Interstates 87 and 89 run along both sides of the lake, and have became the main routes of travel between Canada and the United States, leaving the lighthouses unnecessary. Now, these vestiges of the past have slowly been forgotten as the lake tides carry their memories into the mists. However, they are still surviving, finding new lives as private estates or cultural showpieces. Some are landmarks, and others have made large efforts to camouflage them from public knowledge, an irony to their original purpose.

The lighthouses of the lake have always been a curious subject for me. I’ve spent summers traveling around the shorelines and seeing countless summer camps, McMansions and beaches, but a lighthouse is a rare, almost unseemly. But as it just so happens, one of the 6 lights in Vermont rests on Isle La Motte, and unlike most, you can sort of catch a glimpse of it.

The realization of  the need for a light on Isle La Motte started humbly in 1829 with some good old fashioned Yankee ingenuity; by hanging a lantern light on a tree branch on the Northwestern tip of the island, to help mariners navigate their way around the island and through the channel.

In 1856, the U.S. government purchased the land around the point for a grand total of $50. The first attempt at a real structure was made in the form of a pyramid shaped limestone tower that would hold the lantern.  However, the lantern would always blow out on stormy nights, and eventually, the need of an actual lighthouse became evident, and in 1881, the first permanent lighthouse was finally constructed on Isle La Motte.

A twenty-five-foot tower made of curved cast-iron plates was constructed. Originally painted bright red, the tower features many attentions to detail, such as an Italianate cast railing, arched windows, and molded cornices. Over time, it has faded to a light pink.

During the 1930s, in a cost saving measure, lighthouses began to be replaced with steel skeletal towers. The Isle La Motte light was replaced in 1933. In 2001, the Coast Guard determined it would be cheaper to return the light to the original tower rather than replace the deteriorating steel tower and on October 5, 2002, the light once again shined across the lake’s waters.

A reminder from the locals that they would prefer you not drive down aptly named Light House Point Road - it's a private road.
A reminder from the locals that they would prefer you not drive down aptly named Light House Point Road – it’s a private road, and the lighthouse is private property.
Isle La Motte's Lighthouse, as seen from North Point Road - the best place to get a good view of it, unless you have a boat or a kayak.
Isle La Motte’s Lighthouse, as seen from North Point Road – the best place to get a good view of it, unless you have a boat or a kayak.

DSC_0590

Cloak Island

Off of Isle La Motte’s south east coast is a small island with a weird name; Cloak Island. Why would you name an island, Cloak Island? In Tara Liloia’s book Champlain Islands, the name behind the interesting moniker is revealed.

According to a re-printed 1857 era map of Lake Champlain and the islands, the tiny island was originally known as Hill’s Island, or Hill Island, most likely named after the owners, as most Lake Champlain islands are. So what’s with the name change?

As the story goes, a domestic quarrel in the 1770s boiled over, when Eleanor Fisk got sick of her husband’s angry tempers. She hitched up her team of horses and set out across the frozen lake towards Alburgh, but never made it. Later, her red cloak was found along the bushes and rocks of the island, which would forever be known as Cloak.

But there is another variation of the story. After Eleanor Fisk went missing, concerned townsfolk suspected she had drowned, but needed proof. So, they gathered down near the lake and dropped her red cloak into the water. An old Yankee superstition dictated that to find the body of a drowned victim, all you had to do was drop a cloak belonging to the missing woman in the water and it will come to rest above the body. The cloak eventually found its way over to the island and got tangled on the beach, thus giving Isle La Motte’s tiny neighbor it’s name.

Weird Waters

Isle La Motte’s waters seem to hold many secrets at their murky bottoms, where they lay until we learn to live with them. The island’s west shore, which is ringed by vacation cabins and small farms within sight of the matchstick like silhouettes of the Malone wind farm, has been host to allegedly bizarre phenomena over the years. In 2004, a Champ sighting was supposedly reported off of Isle La Motte near Point Au Fer, by a Maryland family out on their boat, when there was an “explosion” that came out of the water, followed by 3 “humps” that breached the surface and sank back down almost as quickly as they came up. The startled family had no explanation for what they all witnessed, and none of them were fast enough to grab a camera. Champ sightings are all good, but there is a much larger scale of weirdness that tends to get reported from around the lake, including people claiming they saw balls of light shoot astonishingly out of the water! The weirdness continues with other unidentified swimming objects spotted moving against the tides and creating large wakes in their path. There are even said to be UFO sightings. Sadly, these claims aren’t nearly detailed enough to warrant a separate blog entry at the moment or even more than one paragraph (maybe a future blog entry in the works?), but are certainly compelling. After all, it comes as no surprise to most of us that weird stuff has been reported along and around Lake Champlain for centuries, but rarely makes it into circulation.

Cloak Island
Cloak Island

I’d like to close this entry on island weirdness, with both an interesting account and a fact I was able to dig up. One of them happened many years ago. On May 19th, 1780, something called a “dark day” was experienced across the islands. Starting in the morning, and lasting for 36 straight hours, the area was plunged into inexplicable and startling darkness, so much so that people were lighting candles and lanterns in the middle of the day, just to see.

While this might seem terrifying and otherworldly – the explanation is easily presentable. During that time, vast wildfires were rapidly spreading their way across Ontario, the smoke billowing down into New England skies. Today, Vermonters are relativity experienced with that, as smoke from Quebec forest fires of previous years have spread down our way. However, nothing thus far as been powerful enough to send us into another “dark day”.

Another fun fact worth noting, especially if you’re a geography buff, is that Alburgh is one of only six non island places in the continental United States that doesn’t share a land border with anywhere else in the country. Alburgh, being a peninsula, is surrounded by water, and technically cut off from both Vermont and New York. It’s only land border is with Quebec.

—————————————————————————————————————————————–

To all of my fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards

Ghost Hollow

West Haven’s Ghost Hollow is the only geographical location in the state named after a paranormal occurrence. Well, as far as I know.

The name is sure to fire up the imaginations of any curious traveler or map gazer. The tiny town of West Haven is on the extreme southern tip of Lake Champlain, where the lake joins the Poultney River. Surrounded almost completely by water on most sides, the town forms an awkward looking peninsula that dangles into New York State. There are no state routes or highways passing through town (with the exception of Route 22A clipping a tiny portion on the eastern border, near landmark Devil’s Bowl Speedway), West Haven is isolated from the rest of Vermont – a land of rolling farmland and hardwood forests, rising above deep bays and winding rivers of brown water.

Among West Haven’s assortment of quiet byways is a narrow and winding dirt road, barely wide enough for 2 cars, passing through quiet pastures and rocky ledges, called Ghost Hollow Road. But why the interesting moniker?

The story is an old one, dating back to the days before established roads and railroads linked Vermont together, Lake Champlain was the main highway between Canada and New York City. Rough communities sprung up around the water, building landing areas for boats. Once on land in West Haven, a long narrow rutted road spurred away from the wharf and into a wooded hollow, where even on sunny days, it was said to be dark.

It was on this unwelcoming path that a young man found himself sprinting upon one night over 2 centuries ago. He frantically made his way through the dark and cold woods to see his wife, who was in labor. Back in those days, the chances of surviving childbirth were poor, especially in rural locations where often the only ones to aid you were neighbors and friends, who were likely inexperienced with delivering a baby.

As the young man was racing ahead through the woods, he noticed something ahead. It was a figure, and it was approaching him. As he slowed down to assess the situation, he realized he was staring at a radiant young woman, dressed in the moonlight and paler than bone, in a white gown. A sudden realization gripped him as he grew closer. The woman in white was his wife! Almost immediately, he began to panic. As he raced over towards her, about to ask her what she was doing out of bed in a time like this, she vanished.

The young man’s curiosity and concern now turned into terror, and as he raced back home and stumbled in the front door, he was confronted by what he dreaded most, his wife had died in childbirth. The last time he ever saw his wife was that encounter in the hollow.

Ever since then, the area has been known as Ghost Hollow. Ghost Hollow Road itself is nothing like the legend alludes to. Today, there is nothing ghostly about it. It’s a pleasant back road that menders through beautiful countryside and hay fields with grass that undulates under summer breezes. It’s a quiet place, where all you can hear is the gravel crunching underneath your tires.

I was told that the street sign for Ghost Hollow Road was stolen so many times (it may possibly be found in some teenager’s bedroom) that the town of West Haven decided to create a solution, by printing the name of the road on a giant boulder near the intersection. I’d like to see someone try to steal that.

DSC_0451_peDSC_0456_peDSC_0460_peDSC_0462_peDSC_0464_pe

 

—————————————————————————————————————————————–

To all of my amazing fans and supporters, I am truly grateful and humbled by all of the support and donations through out the years that have kept Obscure Vermont up and running.

As you all know I spend countless hours researching, writing, and traveling to produce and sustain this blog. Obscure Vermont is funded entirely on generous donations that you the wonderful viewers and supporters have made. Expenses range from internet fees to host the blog, to investing in research materials, to traveling expenses. Also, donations help keep me current with my photography gear, computer, and computer software so that I can deliver the best quality possible.

If you value, appreciate, and enjoy reading about my adventures please consider making a donation to my new Gofundme account or Paypal. Any donation would not only be greatly appreciated and help keep this blog going, it would also keep me doing what I love. Thank you!

Gofundme: https://www.gofundme.com/b5jp97d4

Donate Button with Credit Cards